Mycenæ: a narrative of researches and discoveries at Mycenæ and TirynsSchliemann, Heinrich
History
Mycenæ: a narrative of researches and discoveries at Mycenæ and Tiryns
Schliemann, Heinrich
Mycenae (Extinct city); Tiryns (Extinct city)
Another esteemed friend also calls my attention to the passage in
Pausanias: "Here is the tomb of Opheltes, with an enclosure of stones
and altars in the walls; (here) is also the tumulus, the sepulchre of
Lycurgus, the father of Opheltes."[245] But Opheltes was a son of the
Nemean King Lycurgus and Eurydice, and he was killed by a serpent whilst
his nurse, Hypsipyle, showed a spring to the seven heroes when on their
expedition to Thebes. Owing to this event the people of Nemea founded in
his honour the Nemean games, and he, as well as his father, was interred
in the sacred grove of the Nemean Jove, where their tombs were seen by
Pausanias, who mentions nothing of an Agora.[246]
Professor Paley reminds me of Pindar's Pythian Ode (V. 69-98), in which
we read:[247] "(Apollo) caused the valorous descendants of Hercules and
Aegimius to dwell in Lacedaemon, and at Argos, and at sacred Pylos. Now
they say that from Sparta came my own much cherished race. Sprung from
thence the heroes called Aegidae came to Thera, even my ancestors,--not
indeed without the guidance of the god, but a certain destiny brought
thither a festive rite attended with much sacrificing; and from thence
receiving thy Carnea, Apollo, we honour at the banquet the grandly
built city of Cyrene, possessed as it is by the brass-loving strangers,
Trojan descendants of Antenor. For they came thither with Helen, after
they had seen their native city become a smoking ruin in the war. And
the horse-driving race is religiously received with sacrifices, and
propitiated by offerings (at their tombs), by the men whom Aristoteles
(Battas) brought, when he opened the deep highway of the sea for his
swift vessels. He founded also larger groves of the gods, and laid down
a paved road, cut straight through the plain, to be smitten with the
feet of horses in processions to Apollo for averting evil from mortals;
and there he lies in death, apart from the rest, at the furthermost end
of the Agora. Happy did he live while among men, and afterwards he was
blessed as a hero worshipped by the people. And away from him, in front
of their palaces [but of course also in the Agora], lie other consecrated
kings that have their lot with Hades."
Public-domain text, read in full here on John Shaqi.
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