Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and DisciplesAnonymous
History
Mysteries of the Rosie Cross: Or, the History of that Curious Sect of the Middle Ages, Known as the Rosicrucians; with Examples of their Pretensions and Claims as Set Forth in the Writings of Their Leaders and Disciples
Anonymous
Rosicrucians
If wretched mankind would forbear
Themselves so to uphold,
Then sure on them much good confer
My righteous mother would.
But since the same will not insue
They must in care and Sorrow rue,
And still in Prison lie.
Howbeit my dear mother will
Their follies over-see,
Her choicest gifts permitting still
Too much in th' Light to be.
Though very rarely it may seem
That they may still keep some esteem,
Which else would pass for forgery.
Wherefore in honour of the Feast
We this day solemnize,
That so her Grace may be increast
A good deed she'll devise,
For now a cord shall be let down,
And whosoe'er can hang thereon,
Shall freely be releast.
He had scarce done speaking, when an ancient matron commanded her servants
to let down the cord seven times into the dungeon, and draw up whosoever
could hang upon it. Good God! that I could sufficiently describe the hurry
and disquiet that then arose amongst us, for every one strove to get at
the cord, and yet only hindered each other. But after seven minutes a sign
was given by a little bell, whereupon at the first pull the servants drew
up four. At that time I could not come near the cord by much, having to my
huge misfortune, betaken myself to a stone at the wall of the dungeon, and
thereby was disabled to get to the cord which descended in the middle. The
cord was let down the second time, but divers because their chains were
too heavy, and their hands too tender, could not keep their hold on the
cord, but with themselves beat down many another, who else, perhaps, might
have held fast enough; nay, many an one was forcibly pulled off by another
who yet could not himself get at it; mutually envious were we even in this
our great misery. But they of all others most moved my compassion whose
weight was so heavy that they tore their very hands from their bodies, and
yet could not get up. Thus it came to pass that at these five times, very
few were drawn up. For as soon as the sign was given, the servants were
so nimble at the draught, that the most part tumbled one upon another, and
the cord, this time especially, was drawn up very empty. Whereupon the
greatest part, and even I myself, despaired of Redemption, and called upon
God that he would have pity on us, and (if possible) deliver us out of
this obscurity, who also then heard some of us: for when the cord came
down the sixth time, some of them hung themselves fast upon it, and whilst
in the drawing up, the cord swung from one side to the other, it (perhaps
by the will of God) came to me, which I suddenly catching, got uppermost
above all the rest, and so at length beyond hope came out; whereat I
exceedingly rejoiced, so that I perceived not the wound, which in the
drawing up I received on my head by a sharp stone, till I with the rest
who were released (as was always before done) was fain to help at the
seventh and last pull, at which time through straining, the blood ran down
Public-domain text, read in full here on John Shaqi.
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