Mysterious Psychic Forces: An Account of the Author's Investigations in Psychical Research, Together with Those of Other European SavantsFlammarion, Camille
Philosophy
Mysterious Psychic Forces: An Account of the Author's Investigations in Psychical Research, Together with Those of Other European Savants
Flammarion, Camille
Parapsychology -- Investigation; Spiritualism
strong tension strong inflation of the curtain.
This tabular view presents the striking proportion which I ascertained
between the tension of the medium's muscles (who in this case was
Mlle. X.) and the mechanical work of the curtain in movement.
This experiment is so much the more interesting since it was not Eusapia
who made it; and, if she had a trick for inflating the portieres, it was
not employed in this case. We already know that she had none.
Here are the conclusions of M. Ochorowicz:
1. I did not find any proofs in favor of the Spiritualistic
hypothesis; that is to say, in favor of the intervention of an
intelligence other than that of the medium. "John" is for me only a
psychic double of the medium. Consequently, I am not a Spiritualist.
2. Mediumistic phenomena are confirmatory of "magnetism" as opposed to
"hypnotism"; that is to say, they imply the existence of a fluidic
action apart from suggestion.
3. Still, suggestion plays an important role in them, and the medium
is only a mirror reflecting the forces and the ideas of those present.
Moreover, she possesses the power of realizing her own somnambulistic
visions or those suggested by the company, simply by the process of
externalizing them.
4. No purely physical force explains these phenomena, which are always
of a psycho-physical nature, having a centre of action in the mind of
the medium.
5. The phenomena proved do not contradict either mechanics in general
or the law of the conservation of forces in particular. The medium
acts at the expense of her own proper powers and at the expense of
those of the persons present.
6. There exists a series of transitions between mediumship of an
inferior kind (automatism, unconscious fraud) and mediumship of a
superior kind or externalization of motivity (action at a distance
without visible and palpable connecting link).
7. The hypothesis of a "fluidic double" (astral body), which, under
certain conditions, detaches itself and acts independently of the body
of the medium, seems necessary for the explanation of the greater
part of the phenomena. According to this conception, the moving of
objects without contact would be produced by the fluidic limbs of the
medium.[35]
Sir Oliver Lodge, an eminent English physicist, rector of the University
of Birmingham, says that, on the invitation of Dr. Richet, he went to
attend the experiments at Carqueiranne, thoroughly convinced that he
should not see there any instance of physical movement without contact but
that what he saw completely convinced him that phenomena of that kind can
have, under certain conditions, a real and objective existence. He vouches
for the following verified facts:
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