Mystic Christianity; Or, The Inner Teachings of the MasterAtkinson, William Walker
Religion
Mystic Christianity; Or, The Inner Teachings of the Master
Atkinson, William Walker
Jesus Christ -- Miscellanea; Mysticism; Yoga
He told them that the real work of His followers was the sowing of the
seed of the Truth, without regard to immediate results. He told them
that the real fruition would not come for many centuries--yea, not
until the passing of over two thousand years or more. He told them
that the passage of the centuries would be like the preparing of the
soil for the great work of the Truth, and that afar in the distance
would be the real fruit season.
He taught them regarding the Second Coming of Christ, when the real
Truth of His teachings should become apparent to mankind and the true
Life of the Spirit should be lived by the race. He taught them that
their work was to keep alight the Flame of the Spirit and to pass it
on to worthy followers.
This and many other things He told them, before He passed on.
And the mystics teach that He still lives in the world, diffused among
all the living souls on earth, striving ever to lead them to a
recognition of the Real Self--the Spirit Within. He is with us ever as
an Abiding Spirit, a Comforter, a Helper, an Elder Brother.
He is not gone from us! He is here with us now and forever, in Actual
Spirit Communion!
The Lord hath indeed Risen--Risen from Mortal Form to Immortal
Spiritual Existence!
THE NINTH LESSON.
THE INNER TEACHINGS.
The first and main phase of the Inner Teachings of Mystic Christianity
is that connected with the Mystery of the Life of Jesus. The outer
teachings give but an imperfect view of the real life and nature of
the Master, and theologians have built up an edifice of dogmatic
theory around the same. The Mystery of the Life of Jesus forms the
subject of some important Inner Teachings of the Mystic Fraternities
and Occult Brotherhoods, and is considered by them to be the
foundation of the other teachings. And so we shall consider this phase
of the subject at this point.
In the first place we must remember that the soul of Jesus was
different from the souls of other men. His was a "virgin birth"--not
in the commonly accepted sense of the term, but in the occult sense as
explained in the second lesson of this series. His soul was fresh from
the hand of the Creator--His spirit had not been compelled to work
through repeated incarnations, pressing forward for expression through
humble and ignoble forms. It was free from taint, and as pure as the
Fountain from which is flowed. It was a virgin soul in every sense of
the term.
This being so, it follows that it was not bound by the Karma of
previous incarnations--as is the case with the ordinary soul. It had
no entangling ties--it had no seeds of desire and action planted in
previous lives, which were pressing forward toward expression in His
life. He was a Free Spirit--an Unbound Soul. And therefore He was not
only unbound by any Karma of His own, but was also free (by nature)
from the Karma of the race or of the world.
Public-domain text, read in full here on John Shaqi.
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