Mystic Christianity; Or, The Inner Teachings of the MasterAtkinson, William Walker
Religion
Mystic Christianity; Or, The Inner Teachings of the Master
Atkinson, William Walker
Jesus Christ -- Miscellanea; Mysticism; Yoga
"That which is called the Christian Religion existed among
the ancients _and never did not exist_, from the beginning
of the human race until Christ came in the flesh, at which
time the true religion which already existed began to be
called Christianity."
We would like to quote here a few paragraphs from the writings of a
well known writer on religious subjects, with which statement we
heartily agree, although our views on certain other points of teaching
do not agree with those of this writer. He says:
"It may be said that in the present day these doctrines are
simply not taught in the churches; how is that? It is
because Christianity has forgotten much of its original
teachings, because it is now satisfied with only part, and a
very small part, of what it originally knew. 'They still
have the same scriptures,' you will say. Yes, but those very
scriptures tell you often of something more, which is now
lost. What is meant by Christ's constant references to the
'Mysteries of the Kingdom of God'--by His frequent statement
to His disciples that the full and true interpretation could
be given only to them, and that to others He must speak in
parables? Why does He perpetually use the technical terms
connected with the well known mystery-teaching of antiquity?
What does St. Paul mean when he says, 'We speak wisdom among
them which are perfect'--a well known technical term for the
men at a certain stage of initiation? Again and again he
uses terms of the same sort; he speaks of 'the wisdom of God
in mystery, the hidden wisdom which God ordained before the
world began, and which none even of the princes of this
world know'--a statement which could not by any possibility
have been truthfully made if he had been referring merely to
ordinary Christian teaching which is openly preached before
all men. His immediate followers, the Fathers of the Church,
knew perfectly well what he meant, for they all use
precisely the same phraseology. Clement of Alexandria, one
of the earliest and greatest of all, tells us that 'It is
not lawful to reveal to the profane persons the Mysteries of
the Word.'"
Public-domain text, read in full here on John Shaqi.
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