Mystic Christianity; Or, The Inner Teachings of the MasterAtkinson, William Walker
Religion
Mystic Christianity; Or, The Inner Teachings of the Master
Atkinson, William Walker
Jesus Christ -- Miscellanea; Mysticism; Yoga
From her neck hung a chain holding a little box filled with precious
perfumed oil, which she esteemed highly, as did all the people of her
race. The oil was of the nature of attar of roses and was the
essential oil extracted from fragrant blossoms. She broke the seal and
poured the fragrant oil over the hands and feet of the Master, who
rebuked her not, but who accepted the tribute even from such a source.
The host began to indulge in thoughts not flattering to the
intelligence of his guest, and a scarcely concealed sneer appeared on
his lips.
Then Jesus turned to His host and with a smile said to him: "Simon, in
thy mind thou thinkest these words: 'If this man be indeed a prophet,
would he not know what manner of woman this be who toucheth him, and
would he not rebuke her and drive her from him?'" And the Pharisee was
sorely confused, for the Master had read his thought word for word by
the method known to occultists as telepathy. And then in gentle
raillery the Master called his host's attention to the fact that the
woman had performed the service which he, the host, had neglected to
observe. Had she not bathed and dried His feet, as the Pharisee would
have done had his guest been deemed worthy of honor? Had she not
anointed Him with precious oil, as the host would have anointed an
honored guest? Had she not impressed upon even His feet the kiss that
etiquette required the host to impress upon the cheek of the esteemed
visitor to his house? And as for the character of the woman, it had
been fully recognized and forgiven. "Much hath been forgiven her, for
she hath loved greatly." And, turning to the woman, He added, "Go in
peace, for thy sins are forgiven thee." And the woman departed with a
new expression on her face and a firm resolve in her heart, for the
Master had forgiven and blessed her.
But by this act Jesus brought upon His head the hatred of the Pharisee
and his friends. He had dared rebuke the host in his own palace, and
had moreover arrogated to Himself the sacred rite to pronounce
remission of sins, a right vested solely in the high-priest of the
Temple, upon the performance of certain ceremonies and sacrifices upon
the altar. He had flung defiance at vested ecclesiastical right and
functions, even in the house of one of the stanchest adherents of
formalism and authority--a Pharisee.
In this incident was shown not only the broadness of Jesus' views and
the universality of His love, as well as His courage in defying the
hated formalism, even in the palace of its stanchest advocates, but
also His attitude toward women. The Jews as a race held women in but
scant esteem. They were not deemed worthy to sit with the men in the
synagogue. It was deemed unworthy of a man to mention his female
relations in general company. They were regarded as inferior in every
way to men, and were treated as almost unclean in their most sacred
natural functions.
Public-domain text, read in full here on John Shaqi.
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