Mystic London; or, Phases of occult life in the metropolisDavies, Charles Maurice
History
Mystic London; or, Phases of occult life in the metropolis
Davies, Charles Maurice
London (England) -- Description and travel; London (England) -- Social life and customs -- 19th century; Occultism
corrupting Evil Spirit working in man. Any bridge over a chasm or a
rapid river was the work of the Devil; even the most beautiful Gothic
cathedrals, like those of Cologne and St. Stephen at Vienna were
constructed by architects who served their apprenticeship in the
infernal regions. The Devil sat grinning on the inkstands of poets and
learned men, dictating to the poor deluded mortals, as the price for
their souls, charming love-songs or deep theological and philosophical
essays. It was extremely dangerous during this period of man's
historical evolution to be better or wiser than the ignorant masses.
Learning, talent, a superior power of reasoning, love for truth, a
spirit of inquiry, the capacity of making money by clever trading, an
artistic turn of mind, success in life, even in the Church, were only so
many proofs that the soul had been sold to some dwarfish or giant
messenger from Lucifer, who could appear in a thousand different forms.
Man was, since his assumed Fall, the exclusive property of the coarse
and vulgar conception of the Evil Spirit. Luther was full of these
ideas, he was brought up in this belief, and though he unconsciously
felt that the Devil ought to be expelled from our creed, he did not dare
to attempt the reform of humanity by annihilating the mischief-maker: he
could not rob man of his dearest spiritual possession; had he thought of
consigning the Devil to the antediluvian period of our moral and social
formation, he never could have succeeded in his reform. The Devil, in
fact, was his strongest helpmate; he could describe the ritual of the
Romish Church as the work of the Evil Spirit, produced to delude
mankind. The Devil had his Romish prayers, his processions, his worship
of relics, his remission of sins, his confessional, his infernal synods;
he was to Luther an active, rough, and material incarnation of the
roaring lion of the Scriptures in the shape of the Romish Church,
walking about visibly, tangibly, bodily amongst men, devouring all who
believed in the Pope, and who disbelieved in this stupid phantom of a
dogmatically blinded imagination.
Public-domain text, read in full here on John Shaqi.
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