Mystic London; or, Phases of occult life in the metropolisDavies, Charles Maurice
History
Mystic London; or, Phases of occult life in the metropolis
Davies, Charles Maurice
London (England) -- Description and travel; London (England) -- Social life and customs -- 19th century; Occultism
Professor G. Croom Robertson recently commenced a course of thirty
lectures to ladies on Psychology and Logic, at the Hall, 15, Lower
Seymour Street, Portman Square. Urged, it may be, rather by a desire to
see whether ladies would be attracted by such a subject, and, if so,
what psychological ladies were like, than by any direct interest in the
matters themselves, I applied to the hon. secretary, inquiring whether
the inferior sex were admissible; and was answered by a ticket admitting
one's single male self and a party of ladies a discretion. The very
entrance to the hall--nay, the populous street itself--removed my doubts
as to whether ladies would be attracted by the subjects; and on entering
I discovered that the audience consisted of several hundred ladies, and
two unfortunate--or shall it not rather be said privileged?--members of
the male sex. The ladies were of all ages, evidently matrons as well as
spinsters, with really nothing at all approaching a "blue stocking"
element; but all evidently bent on business. All were taking vigorous
notes, and seemed to follow the Professor's somewhat difficult Scotch
diction at least as well as our two selves, who appeared to represent
not only the male sex in general, but the London press in particular.
Professor Robertson commenced by a brief and well-timed reference to the
accomplished Hypatia, familiar to ladies from Kingsley's novel--in the
days when ladies used to read novels--and also the Royal ladies whom
Descartes and Leibnitz found apter disciples than the savants. It was,
however, he remarked, an impertinence to suppose that any apology was
needed for introducing such subjects before ladies. He plunged therefore
at once in medias res, and made his first lecture not a mere isolated or
introductory one, but the actual commencement of his series. Unreasoned
facts, he said, formed but a mere fraction of our knowledge--even the
simplest processes resolving themselves into a chain of inference. Truth
is the result of logical reasoning; and not only truth, but truth _for
all_. The sciences deal with special aspects of truth. These sciences
may be arranged in the order--1. Mathematics; 2. Physics; 3. Chemistry;
4. Biology--each gradually narrowing its sphere; the one enclosed, so to
say, in the other, and each presupposing those above it. Logic was
presupposed in all. Each might be expressed by a word ending in "logy,"
therefore logic might be termed the "science of sciences." The sciences
were special applications of logic. Scientific men speak lightly of
logic, and say truth can be discovered without it. This is true, but
trivial. We may as well object to physiology because we can digest
without a knowledge of it; or to arithmetic, because it is possible to
reckon without it. Scientific progress has been great; but its course
might have been strewn with fewer wrecks had its professors been more
generally logicians. But then logic presupposes something else. We have
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account