Mystic London; or, Phases of occult life in the metropolisDavies, Charles Maurice
History
Mystic London; or, Phases of occult life in the metropolis
Davies, Charles Maurice
London (England) -- Description and travel; London (England) -- Social life and customs -- 19th century; Occultism
am sure the Davenports could do it without calling in the ghost of one's
deceased grandmamma as a sort of Deus--or rather Dea--ex machina. I have
never seen Mr. Home handle fire or elongate. I have seen him 'levitate,'
or float, and I candidly confess I don't know how he does it, any more
than I can solve Sir David Brewster's trick by which four young ladies
can lift a heavy man on the points of their fingers. It's very
mysterious, and very nice for the man.
"So it happened that I had shelved spiritualism for some time, when the
article on 'Spirit Faces' came under my notice. I did not care so much
about the face part of the matter (at least not the spirit face), but I
wanted to test it as a matter of athletics. In one respect the
physiognomy did interest me, for I read that the medium was
pretty--mediums, according to my experience, being generally very much
the reverse--and I found that report had certainly not misrepresented
the young lady in this respect. Her name is now public property, so I
need not veil it under the pseudonyms of Miss Blank, or Asterisk, or
anything of that sort. Miss Florence Cook, then, is a trim little lady
of sweet sixteen, and dwells beneath the parental roof in an eastern
suburb of London. It is quite true she does not accept payment for
seances, which I strove to impress upon her was very foolish indeed, for
she works almost as hard as Lulu twice in the week. However, she, or
rather her parents, take high ground in the matter, which of course is
very praiseworthy on their parts, and convenient for their guests if
they happen to be impecunious.
"Now, I do not purpose going through the details of the seance, which
was considerably irksome, being protracted by endless psalm singing.
What I want to do--with Miss Cook's permission--is to calculate the
chances of her being sufficiently athletic to perform the tricks
herself, without the aid of spirits. Does she not underrate her unaided
powers in assigning a supernatural cause for the effects produced?
Public-domain text, read in full here on John Shaqi.
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