Mystic London; or, Phases of occult life in the metropolisDavies, Charles Maurice
History
Mystic London; or, Phases of occult life in the metropolis
Davies, Charles Maurice
London (England) -- Description and travel; London (England) -- Social life and customs -- 19th century; Occultism
"I devoted two Monday evenings to this business; that being the day on
which Mrs. Holmes, as she phrases it, 'sits for faces.' On the former of
the two occasions twenty-seven persons assembled, and the first portion
of the evening was devoted to the Dark Seance, which presented some
novel features in itself, but was not the special object for which I
was present. Mrs. Holmes, who is a self-possessed American lady,
evidently equal to tackling any number of sceptics, was securely tied in
a chair. All the circle joined hands; and certainly, as soon as the
light was out, fiddles, guitars, tambourines and bells did fly about the
room in a very unaccountable manner, and when the candle was lighted, I
found a fiddle-bow down my back, a guitar on my lap, and a tambourine
ring round my neck. But there was nothing spiritual in this, and the
voice which addressed us familiarly during the operation may or may not
have been a spirit voice.
"Mrs. Holmes having been released from some very perplexing knots,
avowedly by Spirit power, proceeded to what is called the 'Ring Test,'
and I was honoured by being selected to make the experiment. I sat in
the centre of the room and held both her hands firmly in mine. I passed
my hands over her arms, without relaxing my grasp, so as to feel that
she had nothing secreted there; when suddenly a tambourine ring,
jinglers and all, was passed on to my arm. Very remarkable; but still
not necessarily spiritual. Certain clairvoyants present said they could
witness the 'disintegration' of the ring. I only felt it pass on to my
arm. On the occasion of my second visit this same feat was performed on
an elderly gentleman, a very confirmed sceptic indeed. This second
circle consisted of twenty persons, many of them very pronounced
disbelievers, and not a little inclined to be 'chaffy.' However all
went on swimmingly.
Public-domain text, read in full here on John Shaqi.
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