Mystic London; or, Phases of occult life in the metropolisDavies, Charles Maurice
History
Mystic London; or, Phases of occult life in the metropolis
Davies, Charles Maurice
London (England) -- Description and travel; London (England) -- Social life and customs -- 19th century; Occultism
It is obvious that this theory can only account for a very small
proportion of the facts observed. I am willing to admit that some
so-called mediums of whom the public have heard much are arrant
impostors who have taken advantage of the public demand for
spiritualistic excitement to fill their purses with easily earned
guineas; whilst others who have no pecuniary motive for imposture are
tempted to cheat, it would seem, solely by a desire for notoriety.
_Second Theory._--The persons at a seance are the victims of a sort of
mania or delusion, and imagine phenomena to occur which have no real
objective existence.
_Third Theory._--The whole is the result of conscious or unconscious
cerebral action.
These two theories are evidently incapable of embracing more than a
small portion of the phenomena, and they are improbable explanations for
even those. They may be dismissed very briefly.
I now approach the "spiritual" theories. It must be remembered that the
word "spirits" is used in a very vague sense by the generality of
people.
_Fourth Theory._--The result of the spirit of the medium, perhaps in
association with the spirits of some or all of the people present.
_Fifth Theory._--The actions of evil spirits or devils, personifying who
or what they please, in order to undermine Christianity and ruin men's
souls.
_Sixth Theory._--The actions of a separate order of beings, living on
this earth, but invisible and immaterial to us. Able, however,
occasionally to manifest their presence; known in almost all countries
and ages as demons not necessarily bad, gnomes, fairies, kobolds, elves,
goblins, Puck, &c.
_Seventh Theory._--The actions of departed human beings--the spiritual
theory _par excellence_.
_Eighth Theory._--(_The Psychic Force Theory_).--This is a necessary
adjunct to the 4th, 5th, 6th, and 7th theories, rather than a theory by
itself.
According to this theory the "medium," or the circle of people
associated together as a whole, is supposed to possess a force, power,
influence, virtue, or gift, by means of which intelligent beings are
enabled to produce the phenomena observed. What these intelligent beings
are is a subject for other theories.
It is obvious that a "medium" possesses a _something_ which is not
possessed by an ordinary being. Give this _something_ a name. Call it
"_x_" if you like. Mr. Serjeant Cox calls it Psychic Force. There has
been so much misunderstanding on this subject that I think it best to
give the following explanation in Mr. Serjeant Cox's own words:--
Public-domain text, read in full here on John Shaqi.
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