Mystic London; or, Phases of occult life in the metropolisDavies, Charles Maurice
History
Mystic London; or, Phases of occult life in the metropolis
Davies, Charles Maurice
London (England) -- Description and travel; London (England) -- Social life and customs -- 19th century; Occultism
worse than foolish. Not only was it evident that the whole affair from
beginning to end, as far as adults were concerned, was an apotheosis of
drink; but amongst another section of the populace, the boys and girls,
or what used to be boys and girls--for, as the Parisians say, "Il n'y a
plus de garcons"--one must have been blind indeed not to see the
mischief that was being done on those East End pavements; done more
thoroughly perhaps, certainly on a vastly larger scale, than in the
purlieus of the forest. It is an uninviting subject to dwell upon; but
one could understand all about baby farms, and Lock Hospitals, and
Contagious Diseases Acts, out there that July night, in the crowded
streets of East London.
It would be unfair to dilate upon these evils, and not to mention an
organization which, for the last ten years, has been seeking to remedy
the mischief. Some hundreds of working men of a more serious stamp,
aided by a few gentlemen and ministers of various denominations, form
themselves into small bands of street preachers, and sallying forth in a
body, hold services and preach sermons at the most populous points of
the Fairlop route. Being curious to see the effect of their bold
labours--for it requires immense "pluck" to face a Whitechapel mob--I
joined one of these detachments, where the Rev. Newman Hall was the
preacher. Before starting, this gentleman gave it as the result of his
long experience with the British workman that there is no use in waiting
for him to come to church. If the church is to do anything with him, it
must go out and meet him in the streets and fields, as it originally
did. Mr. Hall gave some amusing illustrations of his experience at
Hastings, where, for several weeks, he had been preaching on the beach
to large congregations. He was idling there, he said, for health's sake,
and one evening, seeing a number of men loafing about, he proposed to
one of them that he should give them an address. This gentleman declined
the address, but added, characteristically enough, "If ye'll gie me
some beer I'll drink it." Two others, being asked if they would listen,
"didn't know as they would." Under these unpromising auspices Mr. Hall
began, and, attracting a crowd, was "moved on" by a policeman. A
gentleman who recognised him proposed an adjournment to the beach, and
there a sermon was preached, and has been repeated by Mr. Hall on
several occasions, with a congregation of thousands. He has a peculiar
knack of speaking in a tongue "understanded of the people," and his
address to the Fairlop crowd on that Friday night "told" considerably.
At its conclusion he quietly put on his hat, dropped into the crowd, and
went his way; but the tone of criticism amongst his hearers was very
favourable, and I quite agree with the critics that it's a pity we
haven't "more parsons like that." It is not, however, simply by
religious zeal such a want as that to which I allude is to be supplied,
Public-domain text, read in full here on John Shaqi.
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