Mystic London; or, Phases of occult life in the metropolisDavies, Charles Maurice
History
Mystic London; or, Phases of occult life in the metropolis
Davies, Charles Maurice
London (England) -- Description and travel; London (England) -- Social life and customs -- 19th century; Occultism
Boxing-day on the river: The silent street is almost deserted. There is
no rush for the Express boat to-day. It is literally the
streets--muddier and sloppier than the Thames itself--that are the
attraction. Some little boys are making the trip from Westminster to
London Bridge as a treat; and it is an intense joke with them to pretend
to be dreadfully seasick. Boxing-day in the City is synonymous with
stagnation. It is a howling wilderness, with nobody to howl. On the
Metropolitan Railway I verily believe travellers were tripping it like
the little boys on board the penny boat. And so theatre time draws on,
and the interest of Boxing-day grows to a climax. Soon after five
o'clock groups furtively collect outside the playhouses, half-ashamed of
being so early, but gathering courage from numbers to form the
disorderly queue, so unlike that of a Parisian theatre. Boxing-night in
the theatres others will describe. It is too much to expect of one whose
mission has been the whole day long on the streets.
CHAPTER XVIII.
THE VIGIL OF THE DERBY.
In those days--happily now gone by--when public strangulation was the
mode in Merry England, there was always an evident fascination
appertaining to the spot where, on the morrow, some guilty wretch was to
expiate his crimes on the gallows. Long before the erection of that
elegant apparatus commenced, and generally on a Sunday evening, when
decent citizens had newly come from houses of God, where they had heard
the message of life, crowds began to collect on that central spot in the
heart of the great City dedicated to sudden and violent death. The
coming event seemed to cast its shadow before; and throughout the night
the roisterer or belated traveller made a detour to visit the human
shambles. I confess to having felt the attraction. I could not then
bring myself to be present at the strangulation proper; so, as the
nearest approach to a "sensation," sometimes visited Newgate on the eve
of the victim elect's last morrow. In the same way, being unfortunate
enough to be London-bound on the day of our great annual holiday, and
having heard graphic accounts of the Downs on the eve of the Derby, I
determined that year, as I could not go to the race by day, to visit the
racecourse by night. Let me own the soft impeachment: I am not a racing
man--not in any degree "horsey." When I do go to the Derby it is to see
the bipeds rather than the quadrupeds; to empty the hamper from Fortnum
and Mason's, rather than to study the "names, weights, and colours of
the riders" on the "c'rect card." If you prefer to have the sentiment in
Latin--and there is no doubt Latin does go much farther than English--I
am not one of those "quos pulverem Olympicum collegisse juvat," except
in so far that "homo sum; nihil humanum alienum a me puto." It was to
see humanity under a new aspect, I took the last train to Epsom on the
eve of the Derby.
Public-domain text, read in full here on John Shaqi.
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