Mystic London; or, Phases of occult life in the metropolisDavies, Charles Maurice
History
Mystic London; or, Phases of occult life in the metropolis
Davies, Charles Maurice
London (England) -- Description and travel; London (England) -- Social life and customs -- 19th century; Occultism
known actors, was tabooed as "unedifying." Lazarus does not come to be
"edified," but to be amused. If he can be at the same time instructed,
so much the better; but the bitter pill must be highly gilded, or he
will pocket his penny and spend it in muddy beer at the public-house.
If the Penny Reading can prevent this--and we see no reason why it
should not--it will have had a mission indeed. Finally, I feel sure that
there is in this movement, and lying only a very little way from the
surface, a wholesome lesson for Dives too; and that is, how little
difference there is, after all, between himself and Lazarus. I have been
surprised to see how some of the more recherche "bits" of our genuine
humorists have told upon the penny people, and won applause which the
stalest burlesque pun or the nastiest music-hall inanity would have
failed to elicit. Lazarus must be represented on the platform then, as
well as comfortably located in the audience. He must be asked to read,
or sing, or fiddle, or do whatever he can. If not, he will feel he is
being read at, or sung to, or fiddled for, and will go off to the Magpie
and Stump, instead of bringing missus and the little ones to the
"pa'son's readings." Let the Penny Reading teach us the truth--and how
true it is--that we are all "working men." What matters it whether we
work with head or with hand--with brain or muscle?
CHAPTER XXIII.
DARWINISM ON THE DEVIL.
It has been said--perhaps more satirically than seriously--that theology
could not get on without its devil. Certain it is that wherever there
has been a vivid realization of the Spirit of Light, there, as if by way
of antithesis, there has been an equally clear recognition of the Power
of Darkness. Ormuzd--under whatever name recognised--generally supposes
his opponent Ahriman; and there have even been times, as in the
prevalence of the Manichean heresy, when the Evil Spirit has been
affected in preference to the good--probably only another way of saying
that morals have been held subordinate to intellect. But I am growing at
once prosy and digressive.
Public-domain text, read in full here on John Shaqi.
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