Mysticism and its results : $b Being an inquiry into the uses and abuses of secrecyDelafield, John
Religion
Mysticism and its results : $b Being an inquiry into the uses and abuses of secrecy
Delafield, John
Secret societies
reports from the provincials, and one every quarter from the superiors of
the professed-houses, from the rectors of the colleges, and from the
masters of the novices. These reports detail all remarkable occurrences,
political events, and the characters, capacities, and services of
individual members, and thereupon the general directs what is to be done,
and how to make use of tried and approved members. All are bound to obey
him implicitly, and even contrary to their own convictions. There is no
appeal from his orders.
Loyola died July 31, 1556, leaving to the order a sketch of this
constitution, and a mystical treatise {99} called "Exercitia Spiritualia,"
which work occupies the first four weeks of every novice. The rapid
increase of the order, and the previous purity of Loyola's life, obtained
canonization for him in 1662. Their first great missionary was St. Francis
Xavier, whose labors (1541) in the Portuguese East Indies, where he died
ten years afterward, have obtained for him the name of "the apostle of
India", and the honor of canonization. We are told that, at Goa,
Travancore, Cochin, Malacca, Ceylon, and Japan, some hundred thousand were
by him converted to the Christian religion. If so, at present the light of
it has become very dim. _Stat nominis umbra._ The inquisition at Goa,
perhaps, may have shown the people the difference between theory and
practice. Claudius Aquaviva, of the family of the dukes of Atri, general of
the Jesuits from 1581 to 1615, is the author of their system of education.
The want of deep, critical learning, with the mutilation of the classics
(for which last they deserve praise, not blame), exposed their teachers,
for a time, to the censure of philologists. Viewed with suspicion by the
French, they only were admitted into that nation in 1562, under the name of
"the Fathers of the College of Clermont," with a humiliating renunciation
of their most important privileges, but they soon united in the factions of
that country, and, notwithstanding a strong suspicion of their having had a
share in the murder of Henry III., under the {100} protection of the
Guises, they contrived to establish themselves, regain their privileges,
and deprive the French Protestants of their rights. One of their pupils,
John Chatel, attempted Henry's life (1594), and this caused their
banishment until 1603, when, at the intercession of the pope, they were
again restored by Henry IV. That they participated in the crime of
Ravaillac could never be proved. They became the confidential advisers in
Germany, of Ferdinand II. and III. They discovered remarkable political
talent in the thirty years' war; the league of the Catholics could do
nothing without them. Father Lamormain, a Jesuit, and confessor to the
emperor, effected the downfall of Wallenstein, and by means of his agents,
kept the jealous Bavarians in their alliance with Austria. Then burst upon
them in France and the Netherlands, the hurricane of the Jansenist
Public-domain text, read in full here on John Shaqi.
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