But although these spaces do not have to one another the same kind of spatial relations as obtain between the parts of one of them, it is nevertheless possible to arrange these spaces themselves in a three-dimensional order. This is done by means of the correlated particulars which we regard as members (or aspects) of one physical thing. When a number of people are said to see the same object, those who would be said to be near to the object see a particular occupying a larger part of their field of vision than is occupied by the corresponding particular seen by people who would be said to be farther from the thing. By means of such considerations it is possible, in ways which need not now be further specified, to arrange all the different spaces in a three-dimensional series. Since each of the spaces is itself three-dimensional, the whole world of particulars is thus arranged in a six-dimensional space, that is to say, six co-ordinates will be required to assign completely the position of any given particular, namely, three to assign its position in its own space and three more to assign the position of its space among the other spaces. There are two ways of classifying particulars: we may take together all those that belong to a given "perspective," or all those that are, as common sense would say, different "aspects" of the same "thing." For example, if I am (as is said) seeing the sun, what I see belongs to two assemblages: (1) the assemblage of all my present objects of sense, which is what I call a "perspective"; (2) the assemblage of all the different particulars which would be called aspects of the sun of eight minutes ago--this assemblage is what I define as _being_ the sun of eight minutes ago. Thus "perspectives" and "things" are merely two different ways of classifying particulars. It is to be observed that there is no _a priori_ necessity for particulars to be susceptible of this double classification. There may be what might be called "wild" particulars, not having the usual relations by which the classification is effected; perhaps dreams and hallucinations are composed of particulars which are "wild" in this sense.