Mysticism and Logic and Other EssaysRussell, Bertrand
Philosophy
Mysticism and Logic and Other Essays
Russell, Bertrand
Mathematics; Philosophy; Science
In favour of the theory which I have briefly outlined, I do not claim
that it is _certainly_ true. Apart from the likelihood of mistakes,
much of it is avowedly hypothetical. What I do claim for the theory is
that it _may_ be true, and that this is more than can be said for any
other theory except the closely analogous theory of Leibniz. The
difficulties besetting realism, the confusions obstructing any
philosophical account of physics, the dilemma resulting from
discrediting sense-data, which yet remain the sole source of our
knowledge of the outer world--all these are avoided by the theory
which I advocate. This does not prove the theory to be true, since
probably many other theories might be invented which would have the
same merits. But it does prove that the theory has a better chance of
being true than any of its present competitors, and it suggests that
what can be known with certainty is likely to be discoverable by
taking our theory as a starting-point, and gradually freeing it from
all such assumptions as seem irrelevant, unnecessary, or unfounded. On
these grounds, I recommend it to attention as a hypothesis and a basis
for further work, though not as itself a finished or adequate solution
of the problem with which it deals.
FOOTNOTES:
[23] An address delivered to the Philosophical Society of Manchester
in February, 1915. Reprinted from _The Monist_, July, 1915.
[24] Cf. especially Samuel Alexander, "The Basis of Realism," _British
Academy_, Vol. VI.
[25] "Are Secondary Qualities Independent of Perception?" _Proc.
Arist. Soc._, 1909-10, pp. 191-218.
[26] First dialogue between Hylas and Philonous, _Works_ (Fraser's
edition 1901). I. p. 384.
[27] This point has been well urged by the American realists.
[28] Cf. T.P. Nunn, "Are Secondary Qualities Independent of
Perception?" _Proc. Arist. Soc._, 1909-1910.
VIII
THE RELATION OF SENSE-DATA TO PHYSICS
I. THE PROBLEM STATED
Physics is said to be an empirical science, based upon observation and
experiment.
It is supposed to be verifiable, i.e. capable of calculating
beforehand results subsequently confirmed by observation and
experiment.
What can we learn by observation and experiment?
Nothing, so far as physics is concerned, except immediate data of
sense: certain patches of colour, sounds, tastes, smells, etc., with
certain spatio-temporal relations.
The supposed contents of the physical world are _prima facie_ very
different from these: molecules have no colour, atoms make no noise,
electrons have no taste, and corpuscles do not even smell.
If such objects are to be verified, it must be solely through their
relation to sense-data: they must have some kind of correlation with
sense-data, and must be verifiable through their correlation _alone_.
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