Mysticism and Logic and Other EssaysRussell, Bertrand
Philosophy
Mysticism and Logic and Other Essays
Russell, Bertrand
Mathematics; Philosophy; Science
"We perceive physical phenomena, and these phenomena obey laws. This
means: (1) That phenomena _a_, _b_, _c_, _d_, previously perceived,
can occur again in the same shape; (2) that a certain phenomenon P,
which appeared after the conditions _a_, _b_, _c_, _d_, and after
these conditions only, will not fail to recur as soon as the same
conditions are again present."[38]
A great part of Bergson's attack on science rests on the assumption
that it employs this principle. In fact, it employs no such principle,
but philosophers--even Bergson--are too apt to take their views on
science from each other, not from science. As to what the principle
is, there is a fair consensus among philosophers of different schools.
There are, however, a number of difficulties which at once arise. I
omit the question of plurality of causes for the present, since other
graver questions have to be considered. Two of these, which are forced
on our attention by the above statement of the law, are the
following:--
(1) What is meant by an "event"?
(2) How long may the time-interval be between cause and effect?
(1) An "event," in the statement of the law, is obviously intended to
be something that is likely to recur since otherwise the law becomes
trivial. It follows that an "event" is not a particular, but some
universal of which there may be many instances. It follows also that
an "event" must be something short of the whole state of the universe,
since it is highly improbable that this will recur. What is meant by
an "event" is something like striking a match, or dropping a penny
into the slot of an automatic machine. If such an event is to recur,
it must not be defined too narrowly: we must not state with what
degree of force the match is to be struck, nor what is to be the
temperature of the penny. For if such considerations were relevant,
our "event" would occur at most once, and the law would cease to give
information. An "event," then, is a universal defined sufficiently
widely to admit of many particular occurrences in time being instances
of it.
Public-domain text, read in full here on John Shaqi.
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