Mysticism and Logic and Other EssaysRussell, Bertrand
Philosophy
Mysticism and Logic and Other Essays
Russell, Bertrand
Mathematics; Philosophy; Science
Two hundred years ago, Leibniz foresaw the science which Peano has
perfected, and endeavoured to create it. He was prevented from
succeeding by respect for the authority of Aristotle, whom he could
not believe guilty of definite, formal fallacies; but the subject
which he desired to create now exists, in spite of the patronising
contempt with which his schemes have been treated by all superior
persons. From this "Universal Characteristic," as he called it, he
hoped for a solution of all problems, and an end to all disputes. "If
controversies were to arise," he says, "there would be no more need of
disputation between two philosophers than between two accountants. For
it would suffice to take their pens in their hands, to sit down to
their desks, and to say to each other (with a friend as witness, if
they liked), 'Let us calculate.'" This optimism has now appeared to be
somewhat excessive; there still are problems whose solution is
doubtful, and disputes which calculation cannot decide. But over an
enormous field of what was formerly controversial, Leibniz's dream has
become sober fact. In the whole philosophy of mathematics, which used
to be at least as full of doubt as any other part of philosophy, order
and certainty have replaced the confusion and hesitation which
formerly reigned. Philosophers, of course, have not yet discovered
this fact, and continue to write on such subjects in the old way. But
mathematicians, at least in Italy, have now the power of treating the
principles of mathematics in an exact and masterly manner, by means of
which the certainty of mathematics extends also to mathematical
philosophy. Hence many of the topics which used to be placed among the
great mysteries--for example, the natures of infinity, of continuity,
of space, time and motion--are now no longer in any degree open to
doubt or discussion. Those who wish to know the nature of these things
need only read the works of such men as Peano or Georg Cantor; they
will there find exact and indubitable expositions of all these quondam
mysteries.
Public-domain text, read in full here on John Shaqi.
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