Mysticism and Logic and Other EssaysRussell, Bertrand
Philosophy
Mysticism and Logic and Other Essays
Russell, Bertrand
Mathematics; Philosophy; Science
In this capricious world, nothing is more capricious than posthumous
fame. One of the most notable examples of posterity's lack of judgment
is the Eleatic Zeno. This man, who may be regarded as the founder of
the philosophy of infinity, appears in Plato's Parmenides in the
privileged position of instructor to Socrates. He invented four
arguments, all immeasurably subtle and profound, to prove that motion
is impossible, that Achilles can never overtake the tortoise, and that
an arrow in flight is really at rest. After being refuted by
Aristotle, and by every subsequent philosopher from that day to our
own, these arguments were reinstated, and made the basis of a
mathematical renaissance, by a German professor, who probably never
dreamed of any connection between himself and Zeno. Weierstrass,[13]
by strictly banishing from mathematics the use of infinitesimals, has
at last shown that we live in an unchanging world, and that the arrow
in its flight is truly at rest. Zeno's only error lay in inferring (if
he did infer) that, because there is no such thing as a state of
change, therefore the world is in the same state at any one time as at
any other. This is a consequence which by no means follows; and in
this respect, the German mathematician is more constructive than the
ingenious Greek. Weierstrass has been able, by embodying his views in
mathematics, where familiarity with truth eliminates the vulgar
prejudices of common sense, to invest Zeno's paradoxes with the
respectable air of platitudes; and if the result is less delightful to
the lover of reason than Zeno's bold defiance, it is at any rate more
calculated to appease the mass of academic mankind.
Zeno was concerned, as a matter of fact, with three problems, each
presented by motion, but each more abstract than motion, and capable
of a purely arithmetical treatment. These are the problems of the
infinitesimal, the infinite, and continuity. To state clearly the
difficulties involved, was to accomplish perhaps the hardest part of
the philosopher's task. This was done by Zeno. From him to our own
day, the finest intellects of each generation in turn attacked the
problems, but achieved, broadly speaking, nothing. In our own time,
however, three men--Weierstrass, Dedekind, and Cantor--have not merely
advanced the three problems, but have completely solved them. The
solutions, for those acquainted with mathematics, are so clear as to
leave no longer the slightest doubt or difficulty. This achievement is
probably the greatest of which our age has to boast; and I know of no
age (except perhaps the golden age of Greece) which has a more
convincing proof to offer of the transcendent genius of its great men.
Of the three problems, that of the infinitesimal was solved by
Weierstrass; the solution of the other two was begun by Dedekind, and
definitively accomplished by Cantor.
Public-domain text, read in full here on John Shaqi.
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