Mysticism and Logic and Other EssaysRussell, Bertrand
Philosophy
Mysticism and Logic and Other Essays
Russell, Bertrand
Mathematics; Philosophy; Science
perceived; and that in the establishment of such laws the propositions
of physics do not presuppose any propositions of psychology or even
the existence of mind. I do not know whether realists would recognise
such a view as realism. All that I should claim for it is, that it
avoids difficulties which seem to me to beset both realism and
idealism as hitherto advocated, and that it avoids the appeal which
they have made to ideas which logical analysis shows to be ambiguous.
A further defence and elaboration of the positions which I advocate,
but for which time is lacking now, will be found indicated in my book
on _Our Knowledge of the External World_.[22]
The adoption of scientific method in philosophy, if I am not mistaken,
compels us to abandon the hope of solving many of the more ambitious
and humanly interesting problems of traditional philosophy. Some of
these it relegates, though with little expectation of a successful
solution, to special sciences, others it shows to be such as our
capacities are essentially incapable of solving. But there remain a
large number of the recognised problems of philosophy in regard to
which the method advocated gives all those advantages of division into
distinct questions, of tentative, partial, and progressive advance,
and of appeal to principles with which, independently of temperament,
all competent students must agree. The failure of philosophy hitherto
has been due in the main to haste and ambition: patience and modesty,
here as in other sciences, will open the road to solid and durable
progress.
FOOTNOTES:
[19] Bosanquet, _Logic_, ii, p. 211.
[20] _Some Problems of Philosophy_, p 124.
[21] _First Principles_ (1862), Part II, beginning of chap. viii.
[22] Open Court Company, 1914.
VII
THE ULTIMATE CONSTITUENTS OF MATTER[23]
I wish to discuss in this article no less a question than the ancient
metaphysical query, "What is matter?" The question, "What is matter?"
in so far as it concerns philosophy, is, I think, already capable of
an answer which in principle will be as complete as an answer can hope
to be; that is to say, we can separate the problem into an essentially
soluble and an essentially insoluble portion, and we can now see how
to solve the essentially soluble portion, at least as regards its main
outlines. It is these outlines which I wish to suggest in the present
article. My main position, which is realistic, is, I hope and believe,
not remote from that of Professor Alexander, by whose writings on this
subject I have profited greatly.[24] It is also in close accord with
that of Dr. Nunn.[25]
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