Deeply wounded by this reception, the Prince withdrew and re-entered his
palace, where he spent the whole night weeping. But in spite of all his
disappointment, he felt himself drawn the next night by an irresistible
attraction towards the saint's dwelling, but the latter this time did
not even condescend to speak to him. Mujahid, the servant who
accompanied the Prince, became angry, and said to his master, "What
miracles has this crabbed dervish shown you that you should come here
every night and expose yourself to such indignities? Ordinary dervishes
are cheerful folk, not uncivil and morose like this old man. For my own
part, I set no great store by this asceticism, and the only thing that
makes me uneasy is your putting faith in it." The Prince answered, "If
Mullah Shah was an impostor, so far from treating me as he has done, he
would, on the contrary, have prayed God to bring me to him. It is
precisely his independent spirit and irritated manner which proves him
to be an extraordinary man." That same night when Mujahid returned home,
he was seized by fever and carried off in a few hours. Dara-Shikoh, when
informed of this terrible event, was profoundly moved. He reproached
himself bitterly for not having at once punished his servant's
insolence, and considered the death of Mujahid as a divine punishment
which menaced him also. He immediately sent for the Qazi Afzal, one of
his most devoted friends, and told him of his anxiety. The latter was a
friend of Akhund Mullah Muhammad Synd, a disciple of Mullah Shah, and at
his instance the Sheikh consented to see the prince.
Dara-Shikoh could not pay his visit during the day, from fear of
arousing public curiosity, but as soon as night fell, he presented
himself before the Sheikh, whom this time he found seated in his cell.
Before crossing the threshold, the Prince saluted the holy man with
profound respect, and the latter bade him enter and be seated. The cell
was lighted by a single lamp, whose wick was smoking; in his eager
desire to discern the venerable features of the Sheikh, the Prince
dressed the wick with his own fingers. This simple action gained him the
Sheikh's affection. At the end of some days he bade him to blindfold
himself, then he concentrated his attention upon him in such a way that
the invisible world was revealed to the view of the Prince, who felt his
heart filled with joy.
Public-domain text, read in full here on John Shaqi.
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