"As the city of Benares, which is the seat of Hindu science, was
a dependency of this explorer of truth (Dara-Shikoh), having
assembled the Pundits and Sanyasis who are the expounders of the
Vedas and Upanishads, he caused a translation to be made of the
latter into Persian. This was completed in the year of the
Hegira, 1067, A.D., 1656. Every difficulty was elucidated
by this ancient compilation, which, without doubt, is the first of
inspired works, the fountain of truth, the Sea of the Unity; not
only consentaneous with the Koran, but a commentary on it."
[61] Founded by Abdul Qadir Gilani.
[62] According to the reported saying of Muhammad, "He who knows
himself, knows God."
[63] Chapter 5.
[64] The great mystic poet of Persia (A.D. 1207-1272).
APPENDIX I
MOHAMMEDAN CONVERSIONS
By Mohammedan Conversion is not here meant conversion from Christianity
to Mohammedanism, or _vice versa_, but those spiritual crises which take
place _within_ Mohammedanism, as within Christianity, by which the soul
is stung as with a regenerating shudder to use George Eliot's phrase, to
rise from a notional to a real belief in God. Mohammedan theologians are
as aware of this distinction as Christian ones. Thus Al Ghazzali, in his
_Revival of the Religious Sciences_, is very sarcastic on the indulgence
in the common expletive, "We take refuge in God," by Mohammedans without
attaching any real meaning to it. He says: "If you see a lion coming
towards you, and there is a fort close by, you do not stand exclaiming,
'I take refuge in this fort!' but you get into it. Similarly, when you
hear of the wrath to come, do not merely _say_, 'I take refuge in God,'
but take refuge in Him."
Public-domain text, read in full here on John Shaqi.
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