It is certainly noteworthy that some of the highly educated Indian converts from Islam to Christianity have been men who have passed through a stage of Sufism, _e.g._, Moulvie Imaduddin of Amritsar, on whom Archbishop Benson conferred a D.D. degree, and Safdar Ali, late Inspector of Schools at Jabalpur. In one of the semi-domes of the Mosque of St. Sophia at Constantinople is a gigantic figure of Christ in mosaic, which the Mohammedans have not destroyed, but overlaid with gilding, yet so that the outlines of the figure are still visible. Is it not a parable? APPENDIX IV CHRIST IN MODAMMEDAN TRADITION. The following brief article is an attempt to bring together some of the passages in Mohammedan writers in which Christ is accorded a higher place than in the Koran, and in which deeds and words of His are mentioned regarding which the Koran is quite silent. For though the Koran calls Him 'the Spirit of God' and 'a Word proceeding from Him,' at the same time it says 'What could hinder God if He chose to destroy the Messiah and His mother both together?' In the traditional sayings of Mohammed collected by Al Bokhari, accepted by all Sunni Mohammedans, we have the following:-- 1st. The sinlessness of Christ. The Prophet said, 'Satan touches every child at its birth and it cries out from the touch of Satan. This is the case with all, except Mary and her son.' 2nd. A famous utterance of Christ is attributed to God. The Prophet said, 'At the resurrection God shall say, "O ye sons of men, I was sick and ye visited Me not." They shall say, "Thou art the Lord of the worlds how should we visit Thee?" He will say, "A certain servant of Mine was sick; if you had visited him you would have found Me with him."' This tradition is noteworthy as it brings out the affinity between God and man which the Koran for the most part ignores. 3rd. Christ returning to judgment. The Prophet said, 'How will it be with you when God sends back the Son of Mary to rule and to judge (hakiman, muqsitan)?' In the 'Awarifu-l-Mawarif of Shahabu-d-Din Suhrawardi the doctrine of the New Birth is definitely attributed to Christ: 'The death of nature and of will which they call "the second birth" even as Christ has written.' Ghazzali in the Ihya-ul-ulum thus refers to St. Matt. xi. 17: 'Some one said, "I saw written in the Gospel, We have sung to you but ye have not been moved with emotion; we have piped unto you but ye have not danced."' He also quotes St. Matt. vi. 25, 'Jesus said, Consider the fowls, etc.' The historian Tabari mentions the institution of the Last Supper, Christ's washing His disciple's hands, requesting them to watch with Him, predicting Peter's denial, and quotes the text, 'The shepherd shall be smitten, and the sheep shall be scattered.' In the Bostan of Sa'di the parable of the Publican and the Pharisee takes the following curious shape:--