Science and freedom were the great factors of civilization, or of
progress in every kind of conceptions, sentiments, and social
conditions: the first dissolved and destroyed the matrix of myth in
which the intelligence was at first enveloped, and liberty, which was
wholly due to science, made steady progress a matter of certainty. So
that it may be said that the whole web of human history, so far as it
consists in civilization or the progress of all good things, of the
arts, and of every intellectual and material achievement, was the
conflict of science, and her offspring freedom, against ignorance, and
the despotism which results from ignorance, under all the social forms
in which they are manifested. So that all good and wise men, sincere
lovers of the dignity of mankind and of the welfare of society and of
the individual, ought to feel a deep reverence and love for these two
powers, and to be ready to give up their lives to them. For if--which in
the present condition of the world is an impossible hypothesis--they
were to fail, the human race would be irretrievably lost, since these
are our real liberators from barbarism, which have upheld mankind in the
struggle against it, under whatever name these principles have
appeared.
I am aware that my theory will meet with many obstinate and zealous
opponents in Italy, since I use the simple terms of reason and science,
unqualified by other arguments, and I maintain the absolute independence
of free thought. Opposition is the more likely since science and freedom
have been held responsible for sectarian intemperance, for the
disturbances of the lower orders, for the inevitable disasters, the
social and intellectual aberrations both of the learned and of the
common peoples: science and freedom are held to have repeated the wiles
of the serpent in Eden. But I am not uneasy at the thought of such
opposition, since the progress of the human race has been owing to the
fact that men convinced of the truth took no heed of the superstitious
and interested war waged against them, sometimes from ignorance of
things in general and of the law which governs civilization, sometimes
from honest conviction.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account