She has a lover among the dead, who has presented her with a red kangaroo skin, and in this she appears at her rising. Such is the view of rosy-fingered Dawn entertained by the blacks of Encounter Bay. In South America, among the Muyscas of Bogota, the moon, Huythaca, is the malevolent wife of the child of the sun; she was a woman before her husband banished her to the fields of space.(2) The moon is a man among the Khasias of the Himalaya, and he was guilty of the unpardonable offence of admiring his mother-in-law. As a general rule, the mother-in-law is not even to be spoken to by the savage son-in-law. The lady threw ashes in his face to discourage his passion, hence the moon's spots. The waning of the moon suggested the most beautiful and best known of savage myths, that in which the moon sends a beast to tell mortals that, though they die like her, like her they shall be born again.(3) Because the spots in the moon were thought to resemble a hare they were accounted for in Mexico by the hypothesis that a god smote the moon in the face with a rabbit;(4) in Zululand and Thibet by a fancied translation of a good or bad hare to the moon. (1) Brough Smyth, Aborigines of Victoria, i. 432. (2) Tylor, Primitive Culture, i. 353. (3) Bleek, Reynard in South Africa, pp. 69-74. (4) Sahagun, viii. 2. The Eskimos have a peculiar myth to account for the moon's spots. Sun and moon were human brother and sister. In the darkness the moon once attempted the virtue of the sun. She smeared his face over with ashes, that she might detect him when a light was brought. She did discover who her assailant had been, fled to the sky, and became the sun. The moon still pursues her, and his face is still blackened with the marks of ashes.(1) Gervaise(2) says that in Macassar the moon was held to be with child by the sun, and that when he pursued her and wished to beat her, she was delivered of the earth. They are now reconciled. About the alternate appearance of sun and moon a beautifully complete and adequate tale is told by the Piute Indians of California. No more adequate and scientific explanation could possibly be offered, granting the hypothesis that sun and moon are human persons and savage persons. The myth is printed as it was taken down by Mr. De Quille from the lips of Tooroop Eenah (Desert Father), a chief of the Piutes, and published in a San Francisco newspaper. (1) Crantz's History of Greenland, i. 212. (2) Royaume de Macacar, 1688. "The sun is the father and ruler of the heavens. He is the big chief. The moon is his wife and the stars are their children. The sun eats his children whenever he can catch them. They flee before him, and are all the time afraid when he is passing through the heavens. When he (their father) appears in the morning, you see all the stars, his children, fly out of sight--go away back into the blue of the above--and they do not wake to be seen again until he, their father, is about going to his bed.