It is conceivable that the higher ethics of low savages rather reflect their emotional instincts than arise from tribal legislation which is supposed to enable a "tribe" to prosper in the struggle for existence. As Brebeuf and Dampier, among others, prove, savages often set a good example to Christians, and their ethics are, in certain cases, as among the Andamanese and Fuegians, and, probably among the Yao, sanctioned by their religion. But, as Mr. Tylor says, "the better savage social life seems but in unstable equilibrium, liable to be easily upset by a touch of distress, temptation, or violence".(1) Still, religion does its best, in certain cases, to lend equilibrium; though all the world over, religion often fails in practice. (1) Prim. Cult., i. 51. End of Project Gutenberg's Myth, Ritual, and Religion, Vol. 1, by Andrew Lang