Myth, Ritual and Religion, Vol. 1 (of 2)Lang, Andrew
Religion
Myth, Ritual and Religion, Vol. 1 (of 2)
Lang, Andrew
Myth; Mythology; Religion; Rites and ceremonies
But this theory of the original similarity of the savage mind everywhere
and in all races will scarcely account for the world-wide distribution
of long and intricate mythical PLOTS, of consecutive series of adroitly
interwoven situations. In presence of these long romances, found among
so many widely severed peoples, conjecture is, at present, almost
idle. We do not know, in many instances, whether such stories were
independently developed, or carried from a common centre, or borrowed by
one race from another, and so handed on round the world.
This chapter may conclude with an example of a tale whose DIFFUSION may
be explained in divers ways, though its ORIGIN seems undoubtedly savage.
If we turn to the Algonkins, a stock of Red Indians, we come on a
popular tradition which really does give pause to the mythologist. Could
this story, he asks himself, have been separately invented in widely
different places, or could the Iroquois have borrowed from the
Australian blacks or the Andaman Islanders? It is a common thing in most
mythologies to find everything of value to man--fire, sun, water--in
the keeping of some hostile power. The fire, or the sun, or the water
is then stolen, or in other ways rescued from the enemy and restored
to humanity. The Huron story (as far as water is concerned) is told by
Father Paul Le Jeune, a Jesuit missionary, who lived among the Hurons
about 1636. The myth begins with the usual opposition between two
brothers, the Cain and Abel of savage legend. One of the brothers, named
Ioskeha, slew the other, and became the father of mankind (as known
to the Red Indians) and the guardian of the Iroquois. The earth was at
first arid and sterile, but Ioskeha destroyed the gigantic frog which
had swallowed all the waters, and guided the torrents into smooth
streams and lakes.(1)
(1) Relations de la Nouvelle France, 1636, p. 103 (Paris, Cramoisy,
1637).
Now where, outside of North America, do we find this frog who swallowed
all the water? We find him in Australia.
"The aborigines of Lake Tyers," remarks Mr. Brough Smyth, "say that at
one time there was no water anywhere on the face of the earth. All the
waters were contained in the body of a huge frog, and men and women
could get none of them. A council was held, and... it was agreed that
the frog should be made to laugh, when the waters would run out of his
mouth, and there would be plenty in all parts."
To make a long story short, all the animals played the jester before
the gigantic solemn frog, who sat as grave as Louis XV. "I do not like
buffoons who don't make me laugh," said that majestical monarch. At last
the eel danced on the tip of his tail, and the gravity of the prodigious
Batrachian gave way. He laughed till he literally split his sides,
and the imprisoned waters came with a rush. Indeed, many persons were
drowned, though this is not the only Australian version of the Deluge.
Public-domain text, read in full here on John Shaqi.
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