we examine the legend of Zeus, we shall see which explanation best meets the difficulties of the problem. But the reader must again be reminded that the Zeus of myth, in Homer and elsewhere, is a very different being from the Zeus of religion of Achilles's prayer, from the Zeus whom the Athenians implored to rain on their fields, and from the Zeus who was the supreme being of the tragedians, of the philosophers, and of later Greece. The early career, _la jeunesse orageuse_, of Zeus has been studied already. The child of Cronus and Rhea, countless places asserted their claim to be the scene of his birth, though the Cretan claim was most popular.* * Hesiod, _Theog_., 468; Paus., iv. 33, 2. In Crete too was the grave of Zeus: a scandal to pious heathendom. The euhemerists made this tomb a proof that Zeus was a deified man. Preller takes it for an allegory of winter and the death of the god of storm, who in winter is especially active. Zeus narrowly escaped being swallowed by his father, and, after expelling and mediatising that deity, he changed his own wife, Metis, into a fly, swallowed her, and was delivered out of his own head of Athene, of whom his wife had been pregnant. He now became ruler of the world, with his brother Poseidon for viceroy, so to speak, of the waters, and his brother Hades for lord of the world of the dead. Like the earlier years of Louis XIV., the earlier centuries of the existence of Zeus were given up to a series of amours, by which he, like Charles II., became the father of many noble families. His legitimate wife was his sister Hera, whom he seduced before wedlock "without the knowledge of their dear parents," says Homer,* who neglects the myth that one of the "dear parents" ate his own progeny, "like him who makes his generation messes to gorge his appetite". Hera was a jealous wife, and with good cause.** The Christian fathers calculated that he sowed his wild oats and persecuted mortal women with his affections through seventeen generations of men. His amours with his mother and daughters, with Deo and Persephone, are the great scandals of Clemens Alexandrinus and Arnobius.*** Zeus seldom made love _in propria persona_, in all his meteorological pomp. When he thus gratified Semele she was burned to a cinder.****