Myth, Ritual And Religion, Vol. 2 (of 2)Lang, Andrew
Religion
Myth, Ritual And Religion, Vol. 2 (of 2)
Lang, Andrew
Myth; Mythology; Religion; Rites and ceremonies
** Compare C. O. Müller, _Introduction to a Scientific
System of Mythology_, London, 1884, pp. 16,17; Pausaniaa, i
25, 1, viii. 35, 7.
So far we have studied some of the details in the legend of Zeus which
did not conspicuously win their way into the national literature. The
object has been to notice a few of the myths which appear the most
ancient, and the most truly native and original. These are the
traditions preserved in mystery-plays, tribal genealogies, and temple
legends, the traditions surviving from the far off period of the village
Greeks. It has already been argued, in conformity with the opinion of C.
O. Müller, that these myths are most antique and thoroughly local. "Any
attempt to explain these myths in order, such, for instance, as we now
find them in the collection of Apollodorus, as a system of thought
and knowledge, must prove a fruitless task." Equally useless is it to
account for them all as stories originally told to describe, consciously
or unconsciously, or to explain any atmospheric and meteorological
phenomena. Zeus is the bright sky; granted, but the men who told how he
became an ant, or a cuckoo, or celebrated a sham wedding with a wooden
image, or offered Troy a golden vine, "the work of Hephaestus," like
other articles of jewellery, were not thinking of the bright sky when
they repeated the story. They were merely strengthening some ancient
family or tribal tradition by attaching it to the name of a great,
powerful, personal being, an immortal. This being, not the elemental
force that was Zeus, not the power "making for righteousness" that is
Zeus, not the pure spiritual ruler of the world, the Zeus of philosophy,
is the hero of the myths that have been investigated.
In the tales that actually won their way into national literature,
beginning with Homer, there is observable the singular tendency to
combine, in one figure, the highest religious ideas with the fables of a
capricious, and often unjust and lustful supernatural being. Taking the
myths first, their contrast with the religious conception of Zeus will
be the more remarkable.
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