Where we cry "Shares!" in a lucky find, the Greek cried "Hermes in common!" A godsend was (------). Thus among rough shepherd folk the luck-bringing god displayed his activity chiefly in making fruitful the flocks, but among city people he presided over the mart and the public assembly, where he gave good fortune, and over musical contests.* It is as the lucky god that Hermes holds his "fair wand of wealth and riches, three-leafed and golden, which wardeth off all evil"** Hermes has thus, among his varied departments, none better marked out than the department of luck, a very wide and important province in early thought. But while he stands in this relation to men, to the gods he is the herald and messenger, and, in some undignified myths, even the pander and accomplice. In the Homeric Hymn this child of Zeus and Maia shows his versatile character by stealing the oxen of Apollo, and fashioning the lyre on the day of his birth. The theft is sometimes explained as a solar myth; the twilight steals the bright days of the sun-god. But he could only steal them day by day, whereas Hermes lifts the cattle in an hour.*** The surname of Hermes, is usually connected with the slaying of Argus, a supernatural being with many eyes, set by Hera to watch Io, the mistress of Zeus.**** * See also Preller, i. 326, note 3. ** Hymn, 529. See Custom and Myth, "The Divining Rod ". *** Preller, i. 316, note 2; Welcker, Gr. Got, i. 338, and note 11. **** Æsch., Prom. Vinct, 568. Hermes lulled the creature to sleep with his music and cut off his head. This myth yields a very natural explanation if Hermes be the twilight of dawn, and if Argus be the many-eyed midnight heaven of stars watching Io, the moon. If Hermes be the storm-wind, it seems just as easy to say that he kills Argus by driving a cloud over the face of heaven. In his capacity as the swift-winged messenger, who, in the _Odyssey_, crosses the great gulf of the sea, and scarce brushes the brine with his feathers, Hermes might be explained, by any one so minded, either as lightning or wind. Neither hypothesis suits very well with his duties as guide of the ghosts, whom he leads down darkling ways with his wand of gold.* In this capacity he and the ghosts were honoured at the Athenian All-Souls' day, in February.**