Myth, Ritual And Religion, Vol. 2 (of 2)Lang, Andrew
Religion
Myth, Ritual And Religion, Vol. 2 (of 2)
Lang, Andrew
Myth; Mythology; Religion; Rites and ceremonies
The topic is altogether too obscure for satisfactory argument. Certainly
the _märchen_ were at home in Egypt before we have even reason to
believe that Egypt and India were conscious of each other's existence.
The antiquity of _märchen_ by the Nile-side touches geological time, if
we agree with M. Maspero that Bitiou is a form of Osiris, that is, that
the Osiris myth may have been developed out of the Bitiou _märchen_.*
* Maspero, op. cit., p. 17, note 1.
The Osiris myth is as old as the Egypt we know, and the story of Bitiou
may be either the _detritus_ or the germ of the myth. This gives it
a dateless antiquity; and with this _märchen_ the kindred and allied
_märchen_ establish a claim to enormous age. But it is quite impossible
to say when these tales were first invented. We cannot argue that the
cradle of a story is the place where it first received literary form.
We know not whence the Egyptians came to Nile-side; we know not whether
they brought the story with them, or found it among some nameless
earlier people, fugitives from Kor, perhaps, or anywhere else. We
know not whether the remote ancestors of modern peoples, African, or
European, or Asiatic, who now possess forms of the tale, borrowed it
from a people more ancient than Egypt, or from Egypt herself. These
questions are at present insoluble. We only know for certain that, when
we find anywhere any one of the numerous incidents of the story of _The
Two Brothers_, we can be certain that their original home was _not_
historic India. There is also the presumption that, if we knew more
of the tales of ancient Egypt, we could as definitely refuse to regard
historic India as the cradle of many other _märchen_.
Thus, in opposition to the hypothesis of borrowing from India, we reach
some distinct and assured, though negative, truths.
1. So far as the ideas in _The Two Brothers_ are representative of
_märchen_ (and these ideas are inextricably interwoven with some of the
most typical legends), _historic_ India is certainly and demonstrably
_not_ the cradle of popular tales. These are found far earlier already
in the written literature of Egypt.
2. As far as these ideas are representative of _märchen_, there is
absolutely no evidence to show that _märchen_ sprang from India, whether
historical or prehistoric; nor is any connection proved between ancient
Egypt and prehistoric India.
3. As far as _märchen_ are represented by the ideas in _The Two
Brothers_ and the _Predestined Prince_, there is absolutely no evidence
to show in what region or where they were originally invented.
Public-domain text, read in full here on John Shaqi.
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