Myth, Ritual And Religion, Vol. 2 (of 2)Lang, Andrew
Religion
Myth, Ritual And Religion, Vol. 2 (of 2)
Lang, Andrew
Myth; Mythology; Religion; Rites and ceremonies
A less lovely set of Olympians than the Aztec gods it is difficult to
conceive. Yet, making every allowance for Catholic after-thoughts, there
can be no doubt that the prayers, penances and confessions described at
length by Sahagun indicate a firm Mexican belief that even these strange
deities "made for righteousness," loved good, and, in this world and the
next, punished evil. However it happened, whatever accidents of history
or of mixture of the races in the dim past caused it, the Aztecs carried
to extremes the religious and the mythical ideas. They were exceedingly
pious in their attitude of penitence and prayer; they were more fierce
and cruel in ritual, more fantastic in myth, than the wildest of tribes,
tameless and homeless, ignorant of agriculture or of any settled and
assured existence. Even the Inquisition of the Spanishof the sixteenth
century was an improvement on the unheard-of abominations of Mexican
ritual. As in all fully developed polytheisms of civilised races among
the Aztecs we lose sight of the moral primal Being of low savage races.
He is obscured by deities of a kind not yet evolved in the lowest
culture.
CHAPTER XVI. THE MYTHOLOGY OF EGYPT
Antiquity of Egypt--Guesses at origin of the people--
Chronological views of the religion--Permanence and changes--
Local and syncretic worship--Elements of pure belief and of
totemism--Authorities for facts--Monuments and Greek
reports--Contending theories of modern authors--Study of the
gods, their beasts, their alliances and mutations--Evidence
of ritual--A study of the Osiris myth and of the development
of Osiris-Savage and theological elements in the myth--Moral
aspect of the religion--Conclusion.
Even to the ancients Egypt was antiquity, and the Greeks sought in the
dateless mysteries of the Egyptian religion for the fountain of all that
was most mysterious in their own. Curiosity about the obscure beginnings
of human creeds and the first knowledge of the gods was naturally
aroused by that spectacle of the Pantheon of Egypt. Her highest gods
were abstractions, swathed, like the Involuti of the Etrurians, in veils
of mystic doctrine; yet in the most secret recess of her temples the
pious beheld "a crocodile, a cat, or a serpent, a beast rolling on a
purple couch".*
* Clem. Alex., _Pædagog_., iii. 2 (93).
Public-domain text, read in full here on John Shaqi.
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