Myth, Ritual And Religion, Vol. 2 (of 2)Lang, Andrew
Religion
Myth, Ritual And Religion, Vol. 2 (of 2)
Lang, Andrew
Myth; Mythology; Religion; Rites and ceremonies
While Egyptian myth, religion and ritual is thus connected with the
beliefs of the lower races, the animal-worship presents yet another
point of contact. Not only were beasts locally adored, but gods were
thought of and represented in the shape of various different beasts. How
did the evolution work its way? what is the connection between a lofty
spiritual conception, as of Ammon Ra, the lord of righteousness, and
Osiris, judge of the dead, and bulls, rams, wolves, cranes, hawks, and
so forth? Osiris especially had quite a collection of bestial heads,
and appeared in divers bestial forms.* The bull Hapi "was a fair and
beautiful image of the soul of Osiris," in late ritual.** We have read
a hymn in which he is saluted as a ram. He also "taketh the character
of the god Bennu, with the head of a crane," and as Sokar Osiris has
the head of a hawk.*** These phenomena could not but occur, in the
long course of time, when political expediency, in Egypt, urged the
recognition of the identity of various local deities. In the same way
"Ammon Ra, like most of the gods, frequently took the character of other
deities, as Khem, Ra and Chnumis, and even the attributes of Osiris
".****
* Cf. Wilkinson, iii. 86, 87.
** De Is. et Os., 29.
***Wilkinson, iii. 82.
****Op. cit., iii, 9.
There was a constant come and go of attributes, and gods adopted each
other's symbols, as kings and emperors wear the uniform of regiments in
each other's service. Moreover, it is probable that the process so
amply illustrated in Samoan religion had its course in Egypt, and that
different holy animals might be recognised as aspects of the same deity.
Finally, the intricate connection of gods and beasts is no singular or
isolated phenomenon. From Australia upwards, a god, perhaps originally,
conceived of as human and moral in character, is also recognised in a
totem, as Pund-jel in the eagle-hawk. Thus the confusion of Egyptian
religion is what was inevitable in a land where new and old did not
succeed and supersede each other, but coexisted on good terms. Had
religion not been thus confused, it would have been a solitary exception
among the institutions of the country.
Public-domain text, read in full here on John Shaqi.
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