Besides these there are clear descriptions of the rhinoceros, which cannot
in any way be confounded with the above. The only one of these popularly
familiar is the Ki-Lin, the history of which is interwoven with that of
remote ages. The first mention of it is made in the Bamboo Books--only in
that part, however, of them which is apparently a commentary, note, or
subsequent addition, though some authorities hold it to be a portion of
the actual text. The work states that, during the reign of Hwang-Ti (B.C.
2697), Ki-Lins appeared in the parks.
Their appearance was generally supposed to signalise the reign of an
upright monarch, and Confucius considered that the appearance of one
during his epoch was a bad omen, as it did not harmonise with the troubled
state of the times. The name Ki-Lin is a generic or dual word, composed of
those of the Ki and the Lin, the respective male and female of the
creature.
[Illustration: FIG. 79.--THE KI-LIN. (_After a modern Chinese painting._)]
This peculiar species of word formation is adopted in other instances in
reference to birds and animals; thus we have the male Fung and the female
Hwang united in the Fung Hwang, or so-called Chinese phœnix, and the Yuen
and Yang in the Yuen Yang, or mandarin duck.
Sometimes the word Lin alone is used with the same generic meaning.
The _'Rh Ya_, in the original text, defines the Lin as having a Kiun's
body (the Kiun is a kind of muntjack or deer), an ox's tail, and one horn.
The commentary states that the tip of the horn is fleshy, and that the
King Yang chapter of the "Spring and Autumn Annals" of Confucius defines
it as a horned Kiun.
[Illustration: FIG. 80.--THE LIN (FEMALE OF THE CHINESE UNICORN). (_From
the 'Rh Ya._)]
The preface to the _Shi Shu_ quotes Li Siün to the effect that the Lin is
an auspicious and perfect beast.
Sun Yen says it is a spiritual beast. The _Shwoh Wan_ says the Lin is the
female of the K‘i and the K‘i is a beast endowed with goodness, possessing
a Kiun's body, an ox's tail, and one horn. According to the _Shwoh Wan_,
the Lin may be considered as a large female deer. Now the _Shu King_
considers that many of these beasts are comprised under the Ki-Lin, only
the characters, though retaining the sound, have become altered in form.
Cheu Nau calls it Lin-che-chi and Man Chw‘en says that the Lin is
truthful, and reducible to rule.
The _Li Yuen_ says: "If the unicorn can once be tamed, then the other
beasts will not show terror."
Ta Tai, in the _Li Ki_, quoting the _Yih_ [_King_], says there are 360
kinds of hairy creatures, and the Ki-Lin is the chief of them.
The _Li Ki_, commenting on the _King Fang I Chw‘en_, says: "The Lin has a
Kiun's body, an ox's tail, a horse's hoof, and is of five colours. It is
twelve feet high."[301]
Public-domain text, read in full here on John Shaqi.
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