"One says that its form is like that of the Ch‘i-lung, which has ears and
horns and a mane of a red colour. When it exhales its breath, it forms a
cloud just like a palace or tower, looking as if its walls are moving in a
cloud of mist, or like a weary bird flying above. This makes everyone feel
very happy until the exhalation or snorting of the breath is finished.
"There is a popular saying about building a _Shăn_ tower. When the sky
appears to rain you can see a resemblance of it.
"The _Shi-Ki_ (Book of Odes or Classical Poetry) uses the expression, 'The
_Shăn's_ breath forms a tower'; it is in allusion to this.
"At the present day it is said that the _Chi_ (a pheasant or
francolin[333]) and the snake copulate and produce the _Shăn_.
"The oily substance of _Shăn_ combined with wax makes the Chinese wax
candles, the fragrance of which, when burning, can be recognized for one
hundred feet in all directions; and the smoke emitted from the flame forms
the appearance of a tower."
"The _Pih T‘an_ (Familiar Stories) says that at Tang-cheu (in Shantung),
in the midst of the sea, there are often clouds arise and appear like the
imperial palace, or towers of the city walls, and there is also an
appearance of people, carriages, and horses busily engaged [mirage?].
They call this phenomenon 'the market of the sea,' while others say it is
but the breath of the _Shăn Kiao_.
"The _Wu Léi Siang Kan Chi_ says the _Shăn_ is but another sort of dragon,
and can be found in some of the ponds and wells. They throw out the air,
forming rain as in the locality of Wu San Yin.
"The _P‘i Ya Kwang Yao_ says, when a snake transforms it becomes a _shăn_,
in the likeness of the _Kiao_, but without paws."
SECTION II.
Public-domain text, read in full here on John Shaqi.
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