[98] Rawlinson quotes the African type on the Egyptian sculptures as being identical with that of the negro of the present day. [99] "While the tradition of the Deluge holds so considerable a place in the legendary memories of all branches of the Aryan race, the monuments and original texts of Egypt, with their many cosmogenic speculations, have not afforded one, even distant, allusion to this cataclysm. When the Greeks told the Egyptian priests of the Deluge of Deucalion, their reply was that they had been preserved from it as well as from the conflagration produced by Phaeton; they even added that the Hellenes were childish in attaching so much importance to that event, as there had been several local catastrophes resembling it."--Lenormant, _Contemporary Review_, November 1879. [100] François Lenormant, "The Deluge; its Traditions in Ancient Histories," _Contemporary Review_, vol. xxxvi. p. 465. [101] Here several verses are wanting. [102] "The water of the twilight at break of day," one of the personifications of rain. [103] The god of thunder. [104] The god of war and death. [105] The Chaldæo-Assyrian Hercules. [106] The superior heaven of the fixed stars. [107] Vases of the measure called in Hebrew _Seäh_. This relates to a detail of the ritualistic prescriptions for sacrifice. [108] These metaphorical expressions appear to designate the rainbow. [109] The god of epidemics. [110] It is probably as much from a superstitious sentiment as upon merely physical grounds that many of the deserted cities in Asia have been abandoned; while, as a noticeable instance, we may quote Gour, the ruined capital of Bengal, which is computed to have extended from fifteen to twenty miles along the bank of the river, and three in depth. The native tradition is that it was struck by the wrath of the gods in the form of an epidemic which slew the whole population. Another case is the reputed presence of a ruined city, in the vicinity of the populous city of Nanking, and at some distance from the right bank of the river Yangtsze, of which the walls only remain, and of the history of which those in the vicinity profess to have lost all record. [111] _i.e._ (according to the Historical Records) a carriage to travel along the dry land, a boat to travel along the water, a sledge to travel through miry places, and, by using spikes, to travel on the hills. [112] Balfour, _North China Daily News_, Feb. 11, 1881. [113] Dr. Schliemann found a vase in the lowest strata of his excavations at Hissarlik with an inscription in an unknown language. Six years ago the Orientalist E. Burnouf declared it to be in Chinese, for which he was generally laughed at at the time. The Chinese ambassador at Berlin, Li Fang-pau, has read and translated the inscription, which states that three pieces of linen gauze are packed in the vase for inspection.