I then sent out (what was in the vessel) towards the four winds, and I
offered a sacrifice. I raised the pile of my burnt-offering on the
peak of the mountain; seven by seven I disposed the measured
vases,[107]--and beneath I spread rushes, cedar, and juniper wood. The
gods were seized with the desire of it,--the gods were seized with a
benevolent desire of it;--and the gods assembled like flies above the
master of the sacrifice. From afar, in approaching, the great goddess
raised the great zones that Anu has made for their glory (the
gods').[108] These gods, luminous crystal before me, I will never
leave them; in that day I prayed that I might never leave them. "Let
the gods come to my sacrificial pile!--but never may Bel come to my
sacrificial pile! for he did not master himself, and he has made the
waterspout for the Deluge, and he has numbered my men for the pit."
From far, in drawing near, Bel--saw the vessel, and Bel stopped;--he
was filled with anger against the gods and the celestial
archangels:--"No one shall come out alive! No man shall be preserved
from the abyss!"--Adar opened his mouth and said; he said to the
warrior Bel:--"What other than Ea should have formed this
resolution?--for Ea possesses knowledge and [he foresees] all."--Ea
opened his mouth and spake; he said to the warrior Bel:--"O thou,
herald of the gods, warrior,--as thou didst not master thyself, thou
hast made the waterspout of the deluge.--Let the sinner carry the
weight of his sins, the blasphemer the weight of his
blasphemy.--Please thyself with this good pleasure, and it shall never
be infringed; faith in it never [shall be violated].--Instead of thy
making a new deluge, let hyænas appear and reduce the number of men;
instead of thy making a new deluge, let there be famine, and let the
earth be [devastated];--instead of thy making a new deluge, let
Dibbara[109] appear, and let men be [mown down].--I have not revealed
the decision of the great gods;--it is Khasisatra who interpreted a
dream and comprehended what the gods had decided."
Then, when his resolve was arrested, Bel entered into the vessel.--He
took my hand and made me rise.--He made my wife rise, and made her
place herself at my side.--He turned around us and stopped short; he
approached our group.--"Until now Khasisatra has made part of
perishable humanity;--but lo, now, Khasisatra and his wife are going
to be carried away to live like the gods,--and Khasisatra will reside
afar at the mouth of the rivers."--They carried me away and
established me in a remote place at the mouth of the streams.
Public-domain text, read in full here on John Shaqi.
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