That the brothers Tubal-cain and Jabal are only a repetition of Cain and Abel I think I have already made evident. It must here be added that the mother of Tubal-cain, the solar man, is named Zillah (Ṣillâ), ‘she who _covers_, _overshadows_’—the Night, mother of the Sun or of the Day. The Seth-genealogy concludes with one who is called son of Lemech—Noah (Nôach), the founder of improved agriculture, who ‘gave men rest from their work and the toil of their hands proceeding from the earth which Jahveh cursed’ (V. 29). What else can this mean, but that Noah invented agricultural implements? The Seth-genealogy accordingly disputes the invention of these by Cain or Tubal-cain, and gives to the etymology of the name Nôach, which really does denote ‘rest,’ an application which makes it as impossible for it to belong to the ancient myth as for the names Shêth and Enôsh. Noah is a regular hero of the legend of civilisation; and the larger part of what the myth tells of him is a product of the victory of Solarism, i.e. of agricultural life. He is the first vine-grower, and a new ancestor of the human race, since all mankind is derived from his three sons. The regular operation of the laws of nature (Gen. VIII. 22), and social order and legality, are also brought into connexion with him. The protection and forbearance, secured to the beasts by the Nomad, ceases; the Agriculturist subdues the beasts. But, on the other hand, with him begins the protection and security of human life (Gen. IX. 2–5). Yet side by side with this legend of civilisation we have in connexion with Noah a true _old_ solar myth, which well deserves attention. After the introduction of vine-cultivation Noah once makes overfree use of his discovery and gets drunk; and in that condition ‘uncovers himself—takes off his clothes (Gen. IX. 21). Only this last feature has any mythological interest; for the previous one, which was attached to this germ, belongs to another and later stage of formation of legends, since nothing could be told of intoxication till the free use of wine was known and practised. The word Nôach denotes 'him who _rests_.’ While the Sun of Day is called ‘he who _goes_, _runs_, _wanders_,’ the Evening Sun, preparing to set, is ‘he who _rests_.’ ‘Noah uncovers himself:’ after setting, the Sun is shrouded in a covering which darkens his light, but in the morning he throws off the clothes and becomes visible, spreading light and brightness abroad. In a hymn to Ushas, the Dawn, the ancient Indian poet says that she ‘uncovers her bosom’ (Rigveda, VI. 64. 2, 10). If the intoxication is also to be accounted for, then this prominent circumstance must describe the reeling motion with which the Sun, exhausted by his long course, staggers towards his repose. The Agadic tradition has preserved another element of the Noah-myth. The wicked black son Ham (Châm), emasculates his father (Sanhedrîn, 70 a). The emasculation of the Sun, when the Sun is male, is an expression of Aryan