... ἕστιν δ’ οὐρανίων ὑδάτων ὀμβρίων, _παίδων Νεφέλας_ (Olymp. XI. 2, 3),— just like the Arabs. The poet Moḥammed b. ʿAbd al-Malik said, when a violent shower of rain delayed the arrival of his friend al-Ḥasan b. Wahab, ‘I know not how to express my complaint against one heaven which keeps back from me another heaven (the friend), unless indeed I utter curse and blessing together: Let _the former become childless_, and the latter live long.’[484] The cloudy heaven was to lose his children—i.e. the rain was to cease. Lastu adrî mâ ḏâ aḳûlu wa-ashkû * min samâʾin taʿûḳunî ʿan samâʾï Ġayra annî adʿû ʿala tilka bi-th-thuk- * lî wa-adʿû lihâḏihi bi-l-baḳâʾi. It is this ‘Multiplier, Son of the Cloud,’ alone who can bring aid when the earth is visited by long drought and famine. The _multiplying_ Rain gives back to the parched earth her fertility and procures nourishment for starving mankind. This simple idea is formed from the mythic base into the story of the famine in Egypt and Joseph’s aid in allaying it. The myth itself, while it lived, was general, not bound by time or place, limited neither geographically or chronologically. When no longer understood and when lost to human consciousness, it became a locally defined legend, belonging to a certain historical period. This is the same experience which meets us in most of the myths of Hellenic Heroes. The Sun, which daily assails with an iron club and slays the monsters of darkness and the storms, when personified as Herakles does his deeds in a small place in Hellas, Nemea or Lerna. While Joseph imparts fertility to the parched earth, and in his character of ‘Multiplier’ delivers it from the curse which rested on it, the prophetic hero, in whom we have already detected some solar features, does the opposite. Elijah, who ascends to heaven on a fiery chariot with a fiery horse, the ‘hairy man,’ curses the soil of the Hebrew land in the time of Ahab (again a localising and chronological limitation of what the myth had told in general terms without such limitation) with drought, want of rain, and unfruitfulness; he is the cause of a fearful famine (1 Kings XVII. 1).