Mythology among the Hebrews and Its Historical DevelopmentGoldziher, Ignác
Religion
Mythology among the Hebrews and Its Historical Development
Goldziher, Ignác
Jewish mythology; Judaism -- History -- To 70 A.D.
Equally exaggerated on the other side, however, is Tiele’s view
(_Vergelijk. Geschied._, p. 182), treating the story of Samson as
borrowed from the Canaanites. See also Duncker, _l.c._ II. 65.
Footnote 633:
This fact, moreover, refutes Buckle’s thesis (assuming the very
opposite course of development), which makes history to be the
earlier, and to be subsequently degraded to ‘a mythology full of
marvels.’ This thesis has been estimated at its true value by Hermann
Cohen in an article entitled _Die dichterische Phantasie und der
Mechanismus des Bewusstseins_, in the _Zeitsch. für Völkerpsychologie
etc._, 1869, VI. 186–193.
Footnote 634:
Mommsen, _l.c._ book III. chap 1.
Footnote 635:
Holtzmann, _Deutsche Mythologie_, p. 28.
Footnote 636:
Paul Gyulai, _Vörösmarty élete_ [Life of Vörösmarty], Pest 1866, p. 49
_et seq._
Footnote 637:
See Excursus N.
Footnote 638:
_Godgeleerde Bijdragen_, 1866, p. 983 _et seq._ With him Kuenen
agrees, _The Religion of Israel_, I. 311 _et seq._
Footnote 639:
Like the Hungarian national hero Nicolas Toldi, who overcomes the
Czech (Bohemian) hero in single combat.
Footnote 640:
Compare _Genesis rabbâ_, § 48.
Footnote 641:
See _Shâhnâmeh_ (ed. Mohl), p. 124. vv. 121–29 and pp. 139–40, etc.
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CHAPTER VIII.
_COMMENCEMENT OF MONOTHEISM AND THE DIFFERENTIATION OF THE MYTHS._
§ 1. We have seen a new feeling aroused in the breast of the Hebrews,
and gaining such force and intensity as to fill their souls with a new
thought and impart spiritual significance and direction to their
political life.
In the history of the world there sometimes appear nations endowed with
very small power of influencing the outside world, and whose
intellectual mission is quite subjective, or, if we prefer so to call
it, negative, insofar as their entire historical life is taken up by the
realisation of the endeavour not to fall victims to some foreign
intellect bearing down upon them from the outside, but to preserve their
individual being, their peculiarity, their nationality, not merely in an
ethnological but in an historical sense also.
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