The original form under which Hathor was worshipped was that of a cow.
Later she is represented as a woman with the head of a cow, and finally
with a human head, the face broad, kindly, placid, and decidedly bovine,
sometimes retaining the ears or horns of the animal she represents.
She is also shown with a head-dress resembling a pair of horns with
the moon-disk between them. Sometimes she is met with in the form of
a cow standing in a boat, surrounded by tall papyrus-reeds. Now in
mythology the cow is often identified with the moon--why it is hard
to say. Perhaps it may not be too far-fetched to suppose that the
horned appearance of the moon at certain seasons has suggested its
association with the cow. Mythology is largely based on such superficial
resemblances and analogies; it is by means of these that the primitive
mind first learns to reason. Or it may be that the cow, naturally
of great importance to agricultural peoples, was, by reason of this
importance, associated with the moon, mistress of the weather and
principle of growth and fruitfulness. The fact that Hathor the cow is
sometimes shown in a boat suggests that she was also a water-goddess,
and heightens the probability that she was identified with the moon,
for the latter was regarded by the Egyptians as the source of all
moisture.
The name Hathor signifies 'House of Horus'--that is, the sky, wherein
dwelt the sun-god Horus, and there is no doubt that at one time Hathor
was regarded as a sky-goddess, or a goddess of the eastern sky, where
Horus was born; she has also been identified with the night sky and
with the sunset sky. If, however, we regard her as a moon-goddess, a
good deal of the mythology concerning her will become clear. She is,
for example, frequently spoken of as the 'Eye of Ra,' Ra, the sun-god,
probably possessing in this instance the wider significance of sky-god.
She is also designated 'The Golden One,' who stands high in the south
as the Lady of Teka, and illumines the west as the Lady of Saïs. That
she is mistress of the underworld is likewise not surprising when we
consider her as identical with the moon, for does not the moon make
a daily pilgrimage through Amentet? Neither is it astonishing that a
goddess of moisture and vegetation should be found in the underworld
dispensing water to the souls of the dead from the branches of a palm or
a sycamore.
Hathor as Love-Goddess
Public-domain text, read in full here on John Shaqi.
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