A few love-songs have also survived. These were probably very numerous.
For the most part they are intense and passionate. Three collections
of love-songs of about 1200 B.C. have been unearthed, one of which is
contained in a papyrus now in the British Museum. On a stele in the
Louvre the praise of the wife of a king of about 700 B.C. is sung as
follows: "The sweet one, sweet in love; the sweet one, sweet in love in
the presence of the king; the sweet one, sweet in love before all men;
the beloved before all women; the king's daughter who is sweet in love.
The fairest among women, a maid whose like none has seen. Blacker is
her hair than the darkness of night, blacker than the berries of the
blackberry bush. Harder are her teeth than the flints on the sickle. A
wreath of flowers is each of her breasts, close nestling on her arms."
The True History of Setne and his son Se-Osiris[7]
This story was discovered written on some papyrus belonging to the
British Museum. An English translation was published in 1900 by Mr.
F. Ll. Griffiths, and one in French by Sir G. Maspero in 1901. It is
written on the back of some official documents in Greek and dates
from the seventh year of the Emperor Claudian. The papyrus is much
dilapidated and pasted end to end; it is incomplete, and the beginning
of the history has disappeared. By the writing one would judge the copy
to belong to the latter half of the second century of our era. The Setne
alluded to is the same who figures in the story of Setne and the Mummies
related in the chapter on Magic.
Once upon a time there was a king called Ousimares, and he had a
son called Setne. This son was a scribe; he was clever with his
hands, indeed in all things, and he excelled all men of the world
learned in the arts or those among the renowned scribes of Egypt. It
happened that the chiefs of certain foreign lands sent a message to
Pharaoh challenging him to find one who would do such and such a thing
under certain conditions. If this were done, then these chiefs would
acknowledge the inferiority of their country to Egypt; but if, on the
other hand, neither scribe nor wise man could accomplish it, then they
would proclaim the inferiority of Egypt. Now Ousimares called his son
Setne and repeated these words to him, and immediately Setne gave the
answer to that which the chiefs had propounded, so that the latter were
forced to carry out the conditions and admit the superiority of Egypt.
And thus were they robbed of their triumph, so great was the wisdom of
Setne, and none other ever dared to send such messages to Pharaoh.
Public-domain text, read in full here on John Shaqi.
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