To ensure its safety he had a seemingly impregnable stone house built,
in which he placed all his great wealth. By a clever trick, however,
the architect contrived to provide access to the treasure. He made one
of the stones in two parts, so that one part could be removed; but
so skilfully were the two parts placed together that they presented
a perfectly even surface, as of one single stone. Before he died he
acquainted his two sons with the secret of the treasure-house, and after
his death they did not delay in putting their knowledge into practice.
They went by night, found the stone without any difficulty, withdrew it,
stole a large sum of money, and replaced it in position.
When the king discovered that thieves were at work he had man-traps
placed near the site of the treasure-house. One night the two brothers
came as usual, and one of them was caught in a trap. Seeing his danger,
he called his brother and said to him, "We shall both perish and the
treasure be lost unless you cut off my head and take it away, so that no
one will recognize us as the thieves." The brother did as he advised:
he moved the stone back into position, cut off his brother's head and
carried it home.
When the king found the headless body he was much disturbed, for there
were no traces of entrance to or exit from the treasure-house, and he
bethought himself of this expedient: he had the dead body exposed on the
city wall and placed a guard round it with instructions to watch and
report whoever manifested any sign of grief on seeing the body. This act
was contrary to the practice of the Egyptians, who had usually too much
respect for the dead to indulge in it. Even in the case of an executed
criminal the remains were returned to the relatives to be embalmed.
Nevertheless Rhampsinites considered himself justified in adopting
this measure. The body was exposed, and the mother, although she did
not betray any sign of grief, insisted on her other son bringing it to
her; otherwise she threatened to divulge his secret to the king. Seeing
that he dared not disobey, the son devised a stratagem. He saddled some
asses and loaded them with goatskins full of wine--skins were used in
Egypt for water only at most times, wine being held in short narrow
vases--he drove the asses past the guard and, when passing, stealthily
untied one or two of the skins, and as the wine ran down and flowed on
the ground began to beat his head and make a great outcry. The guards
ran for vessels to save the precious liquid, and over the catastrophe
they became quite friendly with the thief and gave him meat, for which
he offered in exchange one of his skins of wine. They all sat down
to drink together, and as they became merry over the wine he offered
them the remainder of his wine, which they took and drank until they
were quite tipsy. The thief, needless to say, had taken care to remain
tolerably sober. After the guards were in a drunken sleep, he waited
Public-domain text, read in full here on John Shaqi.
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