cried aloud with pain, and, in answer to the agitated questions of his
inferior divinities, was silent. The poison swiftly overcame him, and a
great ague seized him. He called all the gods to come that their healing
words might make him well, and with them came Isis, who cunningly
inquired what ailed him. He related the incident of the serpent to her,
and added that he was suffering the greatest agony. "Then," said Isis,
"tell me thy name, Divine Father, for the man shall live who is called
by his name." Ra attempted a compromise by stating that he was 'Khepera'
in the morning, 'Ra' at noon, and 'Atem' in the evening; but the poison
worked more fearfully within him than before, and he could no longer
walk. Isis conjured him to tell her his name in order that he might
live; so, hiding himself from all the other gods, he acquainted her
with his hidden title. When this was revealed Isis immediately banished
the poison from his veins, and he became whole again. The scribe takes
infinite care not to communicate the sacred name to his readers, and the
probabilities are that, although he knew the legend, he did not know the
name himself, which was possibly 'unknown' to the wizards of Egypt. The
speech of Ra, "I consent that Isis shall search into me and that my name
shall pass from my breast into hers," would seem to show that not only
was the power of the god inextricably bound up with his _real_ name, but
that it was supposed to be lodged in an almost physical sense, somewhere
in his breast, whence it could be extricated and transferred with all
its supernatural powers to the breast of another. What Isis was able to
do was aspired to by every Egyptian magician, who left no stone unturned
to accomplish this end. We find magicians threatening Osiris that if he
does not do the bidding of the sorcerer, he will be named aloud in
the port of Busiris. The practice is by no means extinct in Egypt, for
we find in Lane's _Manners and Customs of the Ancient Egyptians_ that
the man who knows the most great name of God can, by the mere utterance
of it, kill the living, raise the dead, and perform most marvellous
miracles; and if this was true of the Egypt of sixty years ago, we may
be sure that it is true of the Egypt of to-day.
Occasionally the gods themselves vouchsafed to mankind the secret of
their names, and divulged the formulas by which they might be evoked.
We find a parallel in the mythology of certain North American Indian
tribes, where the secrets of initiatory ceremonies and 'medicine' in
general are divulged by deities to men.
'Right Speaking'
Public-domain text, read in full here on John Shaqi.
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