As to the later development of this belief Wiedemann states: "In
Ptolemaic times a systematic attempt was made to introduce this form of
cult into the temple of every nome; according to the contemporary lists
relating to the subject, twenty-four nomes worshipped the Nile acacia,
seventeen the _Corda myxa_, sixteen the _Zizyphus Spina Christi_,
while other trees, such as the sycamore, the _Juniperus Phœnica_, and
the _Tamarisk Nilotica_, are named but once or twice. Ten kinds of
sacred trees are here mentioned, in all of which as many as three were
sometimes worshipped in the same nome." Again, there is evidence to
prove that every temple had its sacred tree and sacred groves, whilst
it is recorded that rare trees were brought as precious spoil from
conquered countries, their roots carefully encased in great chests of
earth that they might be planted about temples and palaces.
The Lotus
Amongst flora the only kind which may be said to be sacred is the lotus.
In Egyptian symbolism and decoration it is to be found everywhere. From
the cup of a lotus blossom issues the boy Horus, the 'rising sun,' and
again it is the symbol of resurrection, when Nefer-tem, crowned with the
flowers, grants continuance of life in the world to come. On the altars
of offering the blossoms were laid in profusion.
Religion of the Late Period
The conclusion of the New Empire and the succession of political chaos
during what is known as the Libyan period witnessed what was really,
so far as Egyptian religion is concerned, the beginning of the end.
Thenceforward a gradual decline is apparent in the ancient faith of the
Pharaohs, a subtle decay which the great revival of the eighth century
and onward was powerless to arrest. The ever-increasing introduction
into it of foreign elements, Greek and Persian and Semitic, and the
treasuring of the dry husks of ancient things, from which the soul
had long since departed--these sapped the strength and virility of
the Egyptian religion, hampered true progress, and contributed to its
downfall, till it was finally vanquished and thrown into obscurity by
the devotees of Christianity.
Public-domain text, read in full here on John Shaqi.
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