"Ptolemy, surnamed the Saviour, had a dream wherein a certain colossean
statue, such as he had never seen before, appeared unto him, commanding
him to remove it as soon as possible from the place where it then stood
to Alexandria. Upon this the king was in great perplexity, as he knew
neither to whom the statue belonged nor where to look for it. Upon his
relating the vision to his friends, a certain person named Sosibius, who
had been a great traveller, declared that he had seen just such a statue
as the king described at Sinope. Soteles and Dionysius were hereupon
immediately dispatched in order to bring it away with them, which they
at length accomplished, though not without much difficulty and the
manifest interposition of providence. Timotheus the Interpreter and
Manetho, as soon as the statue was shown to them, from the Cerberus and
Dragon that accompanied it concluded that it was designed to represent
Pluto, and persuaded the king that it was in reality none other than the
Egyptian _Sarapis_; for it must be observed that the statue had not this
name before it was brought to Alexandria, it being given to it afterward
by the Egyptians, as the equivalent, in their opinion, to its old one of
Pluto."
Another version of the tale asserts that the people of Sinope would not
consent to part with the statue of their god, whereupon the statue of
its own accord set sail for Alexandria, which it reached at the end of
three days. But whatever the means by which Ptolemy contrived to bring
the statue to Egypt, there is no doubt that his provision of a god which
could be worshipped both by Greeks and Egyptians, without violation of
the principles of either, was a diplomatic move which was justified in
its results. In the temples Sarapis was figured as a mummy with a high
crown and plaited beard; or, as Asar-Hapi, he was represented as a bull,
with the solar disk and uræus between his horns. In the small figures
which were worshipped privately, however, he is shown in human shape,
bearded and curly-haired after the Greek fashion.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account