Myths and Legends of Our Own Land — Volume 04 : Tales of Puritan LandSkinner, Charles M. (Charles Montgomery)
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Myths and Legends of Our Own Land — Volume 04 : Tales of Puritan Land
Skinner, Charles M. (Charles Montgomery)
Folklore -- United States
And it was said that fiends came to him at night, for in his room,
whether he appeared to sleep or wake, there were groans and blasphemy,
uncanny words and sounds that stirred the hair of listeners on their
scalps. The unhappy creature cried to be delivered from his tormenters
and begged to be spared from seeing a rehearsal of the murders he had
committed. For some time he was missed from his haunts, and it was
thought that he had secured a ship and set to sea again; but a traveller
on the sands, while passing his cabin in the small hours, had heard a
more than usual commotion, and could distinguish the voice of the wild
man raised in frantic appeal to somebody, or something; still, knowing
that it was his habit to cry out so, and having misgivings about
approaching the house, the traveller only hurried past. A few neighbors
went to the lonely cabin and looked through the windows, which, as well
as the doors, were locked on the inside. The wild man lay still and white
on the floor, with the furniture upset and pieces of gold clutched in his
fingers and scattered about him. There were marks of claws about his
neck.
NEWBURY'S OLD ELM
Among the venerable relics of Newbury few are better known and more
prized than the old elm. It is a stout tree, with a girth of twenty-four
and a half feet, and is said to have been standing since 1713. In that
year it was planted by Richard Jacques, then a youthful rustic, who had a
sweetheart, as all rustics have, and adored her as rustics and other men
should do. On one of his visits he stayed uncommonly late. It was nearly
ten o'clock when he set off for home. The town had been abed an hour or
more; the night was murky and oppressively still, and corpse-candles were
dancing in the graveyard. Witch times had not been so far agone that he
felt comfortable, and, lest some sprite, bogie, troll, or goblin should
waylay him, he tore an elm branch from a tree that grew before his
sweetheart's house, and flourished it as he walked. He reached home
without experiencing any of the troubles that a superstitious fancy had
conjured. As he was about to cast the branch away a comforting vision of
his loved one came into his mind, and he determined to plant the branch
at his own door, that in the hours of their separation he might be
reminded of her who dwelt beneath the parent tree. He did so. It rooted
and grew, and when the youth and maid had long been married, their
children and grandchildren sported beneath its branches.
SAMUEL SEWALL'S PROPHECY
The peace of Newbury is deemed to be permanently secured by the prophecy
of Samuel Sewall, the young man who married the buxom daughter of
Mint-Master John Hull, and received, as wedding portion, her weight in
fresh-coined pine-tree shillings. He afterward became notorious as one of
the witchcraft judges. The prophecy has not been countervailed, nor is it
likely to be, whether the conditions are kept or not. It runs in this
wise:
Public-domain text, read in full here on John Shaqi.
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