Still less would it seem credible to them, or even conceivable, that the whole forest region to which they belonged, containing many orders of trees differing altogether from their own tree system, besides plants and shrubs, and flowers and herbs (forms of vegetation of whose use they could form no just conception whatever), had itself grown; that once the entire forest domain had been under vast masses of water--the substance which occasionally visited their world in the form of small drops; that such changes were but minute local phenomena of a world infinitely higher in order than their own; that that world in turn was but one of the least of the worlds forming a yet higher system; and so on _ad infinitum_. Such ideas would seem to them not merely inconceivable, but many degrees beyond the widest conceptions of space and time which they could regard as admissible. Our position differs only in degree, not in kind, from that of these imagined creatures, and the reasoning which we perceive (though they could not) to be just for such creatures is just for us also. It was perfectly natural that before men recognised the evidences of development in the structure of our earth they should regard the earth and all things upon the earth and visible from the earth as formed by special creative acts precisely as we see them now. But so soon as they perceived that the earth is undergoing processes of development and has undergone such processes in the past, it was reasonable, though at first painful, to conclude that on this point they had been mistaken. Yet as we recognise the absurdity of the supposition that, because fruits and trees grow, and were not made in a single instant as we know them, therefore there is no Supreme Being, so may we justly reject as absurd the same argument, enlarged in scale, employed to induce the conclusion that because planets and solar systems have been developed to their present condition, and were not created in their present form, therefore there is no Creator, no God. I do not know that the argument ever has been used in this form; but it has been used to show that those who believe in the development of worlds and systems must of necessity be atheists, an even more mischievous conclusion than the other; for none who had not examined the subject would be likely to adopt the former conclusion, but many might be willing to believe that a number of their fellow-men hold obnoxious tenets, without inquiring closely or at all into the reasoning on which the assertion had been based.