Myths and Marvels of AstronomyProctor, Richard A. (Richard Anthony)
History
Myths and Marvels of Astronomy
Proctor, Richard A. (Richard Anthony)
Astronomy
There is no direct reference to comets in the Bible, either in the Old
Testament or the New. It is possible that some of the signs from heaven
recorded in the Bible pages were either comets or meteors, and that even
where in some places an angel or messenger from God is said to have
appeared and delivered a message, what really happened was that some
remarkable phenomenon in the heavens was interpreted in a particular
manner by the priests, and the interpretation afterwards described as
the message of an angel. The image of the 'flaming sword which turned
every way' may have been derived from a comet; but we can form no safe
conclusion about this, any more than we can upon the question whether
the 'horror of great darkness' which fell upon Abraham (Genesis xv. 12)
when the sun was going down, was caused by an eclipse;[38] or whether
the going back of the shadow upon the dial of Ahaz was caused by a mock
sun. The star seen by the wise men from the east may have been a comet,
since the word translated 'star' signifies any bright object seen in the
heavens, and is in fact the same word which Homer, in a passage
frequently referred to, uses to signify either a comet or a meteor. The
way in which it appeared to go before them, when (directed by Herod, be
it noticed) they went to Bethlehem, almost due south of Jerusalem, would
correspond to a meridian culmination low down--for the star had
manifestly not been visible in the earlier evening, since we are told
that they rejoiced when they saw the star again. It was probably a comet
travelling southwards; and, as the wise men had travelled from the east,
it had very likely been first seen in the west as an evening star,
wherefore its course was retrograde--that is, supposing it _was_ a
comet.[39] It may possibly have been an apparition of Halley's comet,
following a course somewhat similar to that which it followed in the
year 1835, when the perihelion passage was made on November 15, and the
comet running southwards disappeared from northern astronomers, though
in January it was '_received_' by Sir J. Herschel, to use his own
expression, 'in the southern hemisphere.' There was an apparition of
Halley's comet in the year 66, or seventy years after the Nativity; and
the period of the comet varies, according to the perturbing influences
affecting the comet's motion, from sixty-nine to eighty years.
Homer does not, to the best of my recollection, refer anywhere directly
to comets. Pope, indeed, who made very free with Homer's references to
the heavenly bodies,[40] introduces a comet--and a red one, too!--into
the simile of the heavenly portent in Book IV.:--
As the red comet from Saturnius sent
To fright the nations with a dire portent
(A fatal sign to armies in the plain,
Or trembling sailors on the wintry main),
With sweeping glories glides along in air,
And shakes the sparkles from its blazing hair:
Between two armies thus, in open sight,
Shot the bright goddess in a trail of light.
Public-domain text, read in full here on John Shaqi.
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